tag:blogger.com,1999:blog-87831009526187812172024-02-07T04:00:27.522-08:00Simply Deen Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.comBlogger131125tag:blogger.com,1999:blog-8783100952618781217.post-2212026301594964412016-12-30T15:12:00.002-08:002016-12-30T15:33:38.466-08:00Would You Marry You?<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "arial" , "helvetica" , sans-serif;">At times, we took for
granted on the things Allah has granted us, one of them is a spouse. While
others still searching for one halal relationship in a marriage, we tend to
gradually destroy the marriage rather than building it...or its easy for us to
move on and remarry and divorced more than couple of times without even
pondering (muhasabah) on ourselves... what was the reason behind those failed marriage(s)?<o:p></o:p></span></div>
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<span style="font-family: "arial" , "helvetica" , sans-serif;">The list serves as a
reminder to each one of us, myself, first and foremost to ponder about our own
shortcomings.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;">1.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Fear Allah</span>, for having
ehsaan (<i>doing anything and thinking that Allah is always watching</i>) will
make us treat others with kindness and love.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;">2.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Good hygiene</span>. Keep
yourself clean, smelling good for her, take shower after work and be
comfortable. Do not wait until your spouse had to ask you to go and have shower
and clean yourself. Imagine having to hold your spouse who smell of smokes and
carbon monoxide!<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;">3.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Have good manners</span> in
public as well as when you are with her. If you’re able to control your temper
in public, try that too at home.</span></div>
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<span style="text-indent: -0.25in;"><span style="font-family: "arial" , "helvetica" , sans-serif;">4. If you get up earlier
than her, wake her up to perform tahajjud with you. <span style="color: blue;">Do not ever, pray alone at home.</span></span></span></div>
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<span style="font-family: "arial" , "helvetica" , sans-serif;"><span style="text-align: left; text-indent: -0.25in;">5. </span><span style="text-align: left; text-indent: -0.25in;"><span style="color: blue;">Make her feel needed</span>. In
Ramadhan especially, tell her what you wish to have for sehri and plan to have
siyam the next day with her. Do not ask anyone else (if you’re staying in a
joint family) to do what she loves doing for you.</span></span></div>
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<span style="font-family: "arial" , "helvetica" , sans-serif;"><span style="text-indent: -0.25in;">6. <span style="color: blue;">Protect her from being
mistreated</span> by others, even by your own family members.“O you who have believed,
be persistently standing firm in justice, witnesses for Allah , even if it be
against yourselves or parents and relatives. Whether one is rich or poor, Allah
is more worthy of both. So follow not [personal] inclination, lest you not be
just. And if you distort [your testimony] or refuse [to give it], then indeed
Allah is ever, with what you do, Acquainted.” – </span><b style="text-indent: -0.25in;"><span style="background: white; color: #222222;">Surah An-Nisa (4:135)</span></b></span></div>
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<span style="text-align: justify; text-indent: -0.25in;"><span style="font-family: "arial" , "helvetica" , sans-serif;"><span style="color: #222222;"><span style="background-color: white;">7.<b> </b></span></span>If you smell trouble in
a joint family, quickly <span style="color: blue;">find a solution</span> by getting a home nearby (if you are
required to be near to your parents). This is better as no kitchen has two
queens. Refer to Maulana Ashraf Ali Thanwi book on Guiding Principles of
Married Life (also discussed briefly under <a href="http://simplydeen786.blogspot.my/2014/08/a-splendid-paragon-walking-on-eggshells.html" target="_blank">A Splendid Paragon: Walking on Eggshells</a>)</span></span></div>
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<span style="text-align: justify; text-indent: -0.25in;"><span style="font-family: "arial" , "helvetica" , sans-serif;">8. If you were divorced
with children from previous marriage, try your best to include her in the
meetings and introduce her to your children. <span style="color: blue;">Never tell her that she has no
right and they are not part of her life but you alone.</span></span></span></div>
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<span style="text-align: justify; text-indent: -0.25in;"><span style="font-family: "arial" , "helvetica" , sans-serif;">9. Flirt with your wife,
never miss any chance to touch her (hold her hand, feed her, counting zikr
using her fingers instead of your tasbeeh) and make her feel wanted and
appreciated. Be playful and let her know that she’s irresistible.</span></span></div>
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<span style="text-align: justify; text-indent: -31.5pt;"><span style="font-family: "arial" , "helvetica" , sans-serif;">10.<span style="color: blue;">Never joke about getting
her a co-wife especially when we are not able to be just</span>. Abu Hurairah radi’Allahu anhu narrated, Rasulullah sallallahu
alaihi wasallam said, “ There are three matters in which seriousness is serious
and joking is serious: marriage, divorce and taking back (one’s wife)- Narrated
by Abu Dawood, 2194;al-Tirmidhi, 1184; Ibn Majah,2039.</span></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 11.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span>Never include third
person in any of your conversation when it is tensed or in good times. If
you’re previously divorced with an ex-wife, <span style="color: blue;">never compares the ex</span> with your
wife. The ex-wife is haram for you anyway.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 12.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Date your wife</span>. Never
have this thinking, “She’s mine now, what else do I have to do?”. Constantly
reassure her that you love spending time with her, not your sports channel,
your work or your ex-wife.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 13.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span>Your wife is already
halal for you, so, is there a pressing need to talk, chat, mingle and joke
around with non-mehram?<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 14.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span>Do not allow the
disagreement lets you avoid her for weeks (not talking). This is one form of abuse that are more harmful than the physical abuse.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 15.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Smile at her</span> as soon as
you see her at the doorstep coming home from work. She misses you and whether
you realized it or not, she is looking at you constantly, waiting for you to
smile back at her.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 16. If she advises you on
Deen, say Alhamdulillah for someone is being sent to you by Allah as a
reminder. <span style="color: blue;">Never tell her that you know Deen better than her.</span><o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 17.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Do not praise her for
the good she does</span> (taking care of you, how she cooks good food for you, how she
always keeps your coffee refilled) <span style="color: blue;">to your own mother </span>(whether if we stay in a joint family or not). No woman likes to hear a
compliment about another woman.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 18.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Praises her in seclusion</span>
(refer to point 17 for the reason why). Tell our spouse the details if we do praises them.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 19. <span style="color: blue;">Never include your own
family </span>in decisions involving your marriage, this spells disaster. Instead,
conduct musyawarah from a learned shaykh, deeni teachers who understand the
fiqh of marriage.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 20.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Do not treat her like a
second-class citizen.</span> She has left her comfortable home and family to be with
you. By right, you should be able to take care of her better than her own
father.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 21.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span>Never ignore her but pay
attention to her, because once you stop doing that, she’ll gradually stop
taking care of herself (beauty, health and so on).<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 22.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Do not dominate the
conversation by raising your voice</span> to exhibit authority or to validate her
actions. Talk and listen. Once during a journey, Safiya radi’Allahu anha was
crying because she had be made to ride a slow camel. The Prophet sallallahu
alaihi wasallam didn’t tell her she was being unreasonable. Instead, he wiped
her tears, comforted her, and even tried to find her another camel.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 23.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Do not punish her for
her mistakes</span>. She is the same as you, a human being and to err is human. Hold
her hand and talk to her lovingly instead of ignoring her for days. Guide her
with kindness, not pinpoint her mistakes and keeps pestering, reminding dwell
about her mistakes whole time.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 24.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">She is someone else’s
daughter and she is your amanah</span>. Think about this, would you wish your
daughters or sisters to be treated kindly by her husband or otherwise?<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 25.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">She is not born pious
</span>(and do remember this, so were you). One of the reasons she has chosen you to
be her husband is for you to guide her towards being in Jannah together, not
Jahannum. If we expect our spouse to be pious then we should just get married
to our shaykh!<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;"> 26.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span>When coming back from a
long journey, do not only get gifts for others in the household and get nothing
for your wife -- <span style="color: blue;">its a sunnah to bring some gifts from long journey</span> home.
Should you have nothing to give her, never show her the gifts you've bought for
others in the joint family to her.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;">27.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span>Have the courage to
change for good and the same for <span style="color: blue;">admitting our mistakes.</span><o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "arial" , "helvetica" , sans-serif;">28.<span style="font-stretch: normal; font-variant-numeric: normal; line-height: normal;"> </span><span style="color: blue;">Be caring.</span> Anas ibn
Malik narrates,” I saw the Prophet sallallahu alaihi wasallam making for her
(Safiya) a kind of cushion with his cloak behind him(on his camel). He then sat
beside his camel and put his knee for Safiya to put her foot on, in order to
ride (on the camel) – Sahih Al-Bukhari<o:p></o:p></span></div>
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<span style="font-family: "arial" , "helvetica" , sans-serif;">Truth is, no one who
wish to get married thinking about divorce. Everyone wishes to have a sakinah
home, a mawaddah family and Rehmah by being married. The efforts should be from
both sides. <o:p></o:p></span></div>
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<span style="font-family: "arial" , "helvetica" , sans-serif;">Let’s ponder, “Would you
marry you?”</span><span style="font-family: "arial" , sans-serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-11554212000685364792016-12-09T19:29:00.000-08:002016-12-09T19:29:29.791-08:00Remedy for Difficulties and Sufferings<div dir="ltr" style="text-align: left;" trbidi="on">
Prayers (duas) are indeed the weapon for the believers.<br />
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Indeed, it is an amazing thing to be able to remember Allah in everything that we do, regardless whether we are in a good or bad situation. Invocations are not only meant to be said or recited only when we are in troubles or in our salah, but also advisable when we're given the blessings from Allah Ta'ala. Most of us tend to forget, and it is a reminder to myself, first and foremost, that those who are grateful of Allah's Mercy on them, and as sign of being grateful, is to perform salah on time.<br />
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I've came across this amazing dua's from Hisnul Muslim from my mobile phone. It has been a while since I use this app and just like many reminders sent from Allah without us realizing it, a screen pops up suggesting few apps to be deleted due to being not frequently used.<br />
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The following invocations (munjiyaat) proved as a remedy for ending difficulties, Alhamdulillah. The SEVEN invocations were taken from Al-Quran as recommend by Ulama Ibn Sirin.<br />
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Ka'ab Ahbaar (May Allah have Mercy on him) said, " There are FOUR ayats in the Qur'an, when I recite them, I become free from every worry. Even if the sky fall down on the earth, I will get respite from the Order of Allah.<br />
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<b>Ayat 1: Surah At-Tawbah (9:51)</b><br />
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<b>Ayat 2: Surah Yunus (10:107)</b></div>
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<b style="text-align: left;">Ayat 3: Surah Hud (11:6)</b></div>
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<b>Ayat 4: Surah Hud (11:56)</b><br />
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<b>Ayat 5: Surah Al-Ankabut (29:60)</b><br />
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<b>Ayat 6: Surah Fatir (35:2)</b><br />
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<b>Ayat 7: Surah Az-Zumar (39:39)</b><br />
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May Allah place us among those who have gratitude for all the blessings He granted us even though, most of the time, we act, think or do things as if He is not Watching, as if we have no fear for Him, Nauzubillahi min zalik.<br />
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<blockquote class="tr_bq">
Reference<br />Ad-Du'a Divine Help (Translation of Momin Ka Hathyar (Urdu) Easy Masnoon Du'as for the Morning and the Evening, Compiled by Mohammed Yunus Palanpuri, Maktaba Ibn-E-Kaseer</blockquote>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-78711469639763231542016-08-15T18:04:00.002-07:002016-08-15T18:04:46.436-07:00Situations in Which Gheebah (“Backbiting”) is Permitted<div dir="ltr" style="text-align: left;" trbidi="on">
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Praise be to Allah.</div>
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The scholars have stated that gheebah is permitted in certain situations:</div>
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1-<strong>Complaining</strong>. It is permissible for the one who has been wronged to complain to the ruler or judge and others who have the authority or ability to settle the score with the one who wronged him.</div>
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2-<strong>Seeking help to change</strong> evil and bring the sinner back to the right path, so he may say to the one who he hopes is able to do something: “So and so is doing such and such; tell him not to do it.”</div>
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3-<strong>Seeking advice or a fatwa</strong> (religious ruling), by saying to the mufti (scholar), “So and so/my father/my brother has wronged me by doing such and such, does he have the right to do that? How can I solve this problem and ward off his harm from me?”</div>
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4-<strong>Warning the Muslims of someone’s evil</strong>, such as highlighting the weakness of some reporters or witnesses or authors. That also includes seeing someone buying faulty goods, or someone keeping company with one who is a thief or adulterer, or giving a female relative of his to such a man in marriage, and the like. You should tell them about that by way of sincere advice, not with the aim of causing harm and spreading mischief.</div>
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5-<strong>If a person openly commits evil or follows bid’ah</strong> (innovation), such as drinking alcohol and seizing people’s wealth unlawfully, it is permissible to speak of what he is doing openly, but it is not permissible to speak against him any other way, unless it is for another reason.</div>
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6-For identification, if someone is known by a nickname such as the dim-sighted one, or the blind man or the one-eyed or the lame one, it is permissible to identify him as such, but it is haraam (impermissible) to mention that by way of belittling him, and if it is possible to identify him in some other way, that is better.</div>
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It says in Fatawa al-Lajnah al-Daimah li’l-Ifta: </div>
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Speaking about a person in his absence is permissible in certain situations as indicated by shar’I Islamic legal) evidence, if there is a need for that, such as if someone consults you about arranging a marriage to him, or entering into a business partnership with him, or if someone complains to the authorities to put a stop to his wrongdoing. In that case there is nothing wrong with saying things about him that he may not like to be said, because there is an interest to be served by that.</div>
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One of the scholars summed up in two lines of poetry the situations in which it is permissible to talk about a person in his absence, and said: </div>
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Criticizing is not gheebah in six (cases) – complaining, identifying, warning,when the person is committing evil openly, when advice is sought, and when one is asking for help in removing an evil. </div>
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End quote. </div>
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And Allah knows best.</div>
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Quoted from Ukht Sauda </div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-4367269187144775632016-08-15T18:03:00.004-07:002016-08-15T18:03:43.286-07:00Non-Mehram Short Story Series: Is Sitting & Eating Together Wajib?<div dir="ltr" style="text-align: left;" trbidi="on">
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The question that remains to be answered is, "<em>Are we now not allowed to sit on the same <strong>Dastarkhan</strong> with our brother's wives</em>?" This is the accusation put against this poor servant that once one of their family members begin keeping a beard, starts to adopt the appearance of the pious, begins saying Allah-Allah and begins lowering their gazes with respect to their brother's wives, their paternal and maternal cousins from both sides, they do not even go and sit anywhere near these relatives because this disease of beauty is such that even if one sits ten feet away from any non-Mehram woman, heat will be transferred even from that distance. The heat of a fire does not remain limited to the fire itself. It will spread a long distance away from the fire itself and heat up the entire area. It is something that travels and spreads far and wide. </div>
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Even if the heat itself does not reach one, the smoke will be a source of great discomfort and uneasiness. The men of Allah Ta'ala are those who even save themselves from the discomfort and uneasiness of the smoke of sin. Some people in their simple mindedness and immaturity say, "<em>What is wrong if four brothers sit together on one side of the Dastarkhan while their four wives sit together on the other side of the Dastarkhan? </em>Put it to the test and see what happens. If this action does not cause harm and destruction to the heart, then hold me responsible. </div>
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Why has Allah Ta'ala stated:</div>
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"<em>These are the limits [set by] Allah , so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous</em>."- <strong>Surah Al-Baqarah (2:187).</strong></div>
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On the other hand, Allah's most Beloved Messenger sallallahu alaihi wasallam has stated:</div>
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“<em>O Allah, put a great distance between me and my sins, as great as the distance You have made between the East and the West. O Allah, cleanse me of sin as a white garment is cleansed from filth. O Allah, wash away my sins with snow and water and hail</em>.” (<strong>Bukhari</strong>)</div>
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Why is it that when someone seats you at an inappropriate place, when someone seats you among non-Mahram women, you sit there indulgently and at ease? Why do you not keep your distance? Why did you not have the Taufeeq to flee away from there? Remember, when it comes to Shari'ah, even one's parents have no say. They cannot interfere in the laws of Shari'ah. Tell me, who is greater, one's parents or Allah Ta'ala? </div>
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Therefore, children should, with the greatest of respect, not with the slightest bit of disrespect and while honouring their parents with the sweetest words tell them,"<strong>O my beloved mother, my beloved father, this is the command of Rabb because of which I am helpless but to obey and follow it. I am more than prepared to even pick up and clean your waste. I am prepared to spend my life and wealth on you but O my beloved mother and father, do not throw me onto the path of disobedience to Allah Ta'ala and thereby send me to destruction. Do not set me into the path of hell</strong>."</div>
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Determine what the Fatwa is from some Mufti. </div>
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If someone says, "<strong>The house is too small because of which there is not enough space for sitting separately</strong>." In that case, change the times when meals are served. Let the menfolk sit together at one time and let the womenfolk sit together at another time. Otherwise, let the women sit down to eat first and then let the men sit down thereafter. Is it necessary for everyone to sit down to eat together? Is it WAJIB to sit down and eat with jamaat? Is Salah WAJIB or is eating together wajib?</div>
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Listen carefully! Listen Attentively! Listen very attentively!</div>
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<b>Source copied from:</b></div>
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<em>The Shar'i Emphasis To Adopt Purdah (Hijab) from Non-Mehrams</em>, <strong>Who Finds Us and By Whom Are We Attained?</strong> , Shaikh-ul-Arab Wal Ajam Arifbillah Hazrat-e-Aqdas Moulana Shah Hakeem Muhammad Akhtar Saheb (rahmatullah alaih), Kutub Khana Mazhari, Gulshan-e-Iqbal, pp 20-22. </div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-13595100197192323762016-08-15T18:00:00.002-07:002016-08-15T18:00:58.254-07:00The Ideal Muslimah : Leading their Men to Piety<div dir="ltr" style="text-align: left;" trbidi="on">
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One of the Deeni deficiencies found amongst some women is that they are not very particular about steering men away from the fire of hell.</div>
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In other words, they couldn't be concerned in the least bit whether the husbands provide Halaal or Haraam for them. His source of earnings, be it in the form of bribery or any other Haraam avenue is of no concern to them. Explain to your husbands that they should not pursue Haraam sources and you would suffice with the little Halaal that they provide.</div>
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Similarly, if the husband discards his Salaah, she won't advise him in the least bit whereas if her own interests are at hand she will leave no stone unturned in achieving her ends. If a woman wishes to make her husband religious-conscious, it is not a very difficult task. However, to achieve this you should endevour to become religious-conscious yourself. Be regular and particular about your salah, saum, etc. Thereafter, advise your husband as well. Insha'Allah, your advice will then be very impressive.</div>
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If the women muster the courage and strength, the men will have no option but to become Allah-conscious. There are many instances whereby the women pressurized the men into giving up their evil practices. For example, some told them that if you don't abstain from accepting bribery, we will not eat your income. Their relationship of love compounded with her sincerety had such an effect that they relinquished their evil habit of accepting bribes. (Islaahe-Ingilaab page 184) </div>
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A Gift to the Husband and Wife, Maulana Ashraf Ali Thanwi (rahimahullah alaih), Kutub Khana Mazhari, Gulshan-e-Iqbal, Karachi. </div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-15626818463752677972016-08-15T17:37:00.003-07:002016-08-15T17:37:59.204-07:00Are We Among Those Whom Allah Loves?<div dir="ltr" style="text-align: left;" trbidi="on">
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Ibn ul Qayyim said: “The answer lies in the Qu’ran and Sunnah because they are full of mention those that Allah loves from his righteous servants.”</div>
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Those individual that Allah loves based on the text in the Qu’ran and Sunnah are:</div>
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1. Al-Mumin, Al-Muwahid. The True Believer Who worships Allah alone and believes in him as he has been commanded to believe. Whoever turns their backs, Allah will bring a people that love Him, and He loves them. They worship Him alone.</div>
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Ibn Taymiyyah said: “<em>The more the slave perfects Tawheed, the more the servant loves Allah and the more the servant loves Allah, the more Allah loves him</em>”. <strong>Allah does not like the oppressors and the greatest form of oppression is Shirk.</strong></div>
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2. <strong>The one who follows the Sunnah</strong>. Allah says: “Say (Oh Muhammed) if you truly love Allah then follow me, Allah will love you and forgive you your sins”. This verse is also referred to as Surah Intiham (the test).Ibn Taymiyyah said: “Allah loves those people who stick to the Sunnah. There is no happiness unless we follow the Sunnah”</div>
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3. <strong>The one that loves the Companions.</strong> Allah hates those who hate them because the companions are auliyah of Allah. Allah says “Whoever inflicts harm upon any of my auliyah, then I have announced war against that person.” We should seek to follow the companions and their understanding of the Qu’ran.</div>
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4. <strong>The person that loves their brother purely for the sake of Allah.</strong> In a Hadith reported by Muslim, Abu Hurairah narrated that the Prophet ( sallalahu alaiha wa sallam) said “There was a man who visited his brother who lived in another village, an angel came to him as he was on his was and the angel asked “Where do you plan to go?” he said “I want to visit a brother of mine that resides in that village”, the angel then asked “are you visiting him to repay his favour?”, the man replied “No, the only reason I’m visiting is because I love him for the sake of Allah. The angel then said “I am a messenger that has been sent to you from Allah to inform you that Allah loves you just as you love this person”.</div>
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Loving a person for the sake of Allah is not simple so if you find someone who loves you for the sake of Allah hold on to them with all your strength because they are rarer than any gem. In this time people don’t love each other for the sake of Allah. How can you test yourself? One of the Salaf said if when this person treats you well, it does not increase your love for him and if he hurts you then you don’t hate him more. If you want to see if he is true then upset him, if you see him behaving as you would expect then he is your true friend. Loving one another is something that is rare in our time.</div>
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5. Al- Abd at-takir, al-ghanir, <strong>the servant that is righteous, pious self sufficient and prefers to remain hidden</strong>. Reported by Muslim, the prophet (sallalahu alaiha wa sallam) said, “Allah loves the servant that is righteous, self sufficient and prefers to be hidden, not wanting to be famous.” There are no limits that some people are willing to transgress to become famous “Allah loves those who are pious”( Al- Imran)</div>
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6. <strong>The one who is patient.</strong> Allah says “Allah is with those who are As- Sabirun (patient)( 8:46)”. Being patient is that we stop ourselves from despairing and panicking, and stop our tongues from complaining. Patience of which Allah informs us is that He loves those who are patient. The prophet (sallalahu alaiha wa sallam) said: “ Hastiness is from the devil ”</div>
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7. <strong>Those who place their trust and reliance on Allah.</strong> When you make a decision place your trust in Allah because Allah loves those who place their trust in Him. What does it mean to place your trust in Allah? It means that you place trust, from your heart, in Allah and that he will give you what is beneficial and protect you. You also believe no one gives; no one withholds no one benefits and no one harms except from Allah. The prophet (sallalahu alaiha wa sallam) said “A people will enter paradise and they will have hearts like birds meaning they place their trust in Allah just like the bird does. The Prophet explained; if you truly place your trust in Allah He will provide for you like He provides for the birds, which leaves the nest in the morning hungry and returns full”.The story shows one of the fruits of placing trust in Allah. Prophet Ibrahim (alaiha sallam) said “Allah is sufficient for me and He is the best of protectors”. The fire was so hot that they had to throw him in from a distance but when he was faced with that trial he put his trust in Allah. The fire then cooled for him.</div>
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8. <strong>The person who is just, who is fair</strong>. Allah says in Qu’ran “Allah loves those who are just” What is just? Wherever dispute reaches you, you judge in accordance to the book of Allah and the Sunnah. One of the greatest blessings of Allah is that He makes a person just, and the person likes to be just and loves the truth and prefers it over everything else. Ibn Taymiyyah said: “No people have ever disputed about the fact that the end result of oppression is chaos”. That is why it has been said Allah will give victory to a just nation even if they are non Muslims. Be fair in all your affairs because Allah hates those who spread corruption, just because you don’t like someone does not mean you can be unjust.</div>
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9. <strong>The person who repents. </strong>Allah says in Al- Baqarah “Allah loves those who repent and He loves those who purify themselves.” Ibn ul Qayyim said “Repentance is one of the realities of the religion of Islam” The one who repents is the one who Allah loves. Repentance is that you abstain and abandon that which Allah dislikes and return to that which Allah loves. It is important that we never think that is too late for us to repent because this is an idea of the Shaitan to prevent you from repenting. Ibn Taymiyyah said: “Whoever repents to Allah then this general repentance, by the will of Allah, will result in a person being forgiven even if they don’t remember what they did.”</div>
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10. Reported by Bukhari and Muslim. In a hadith where Aisha (radi allahu anha) said “A group of individuals complained to the prophet because one of the individuals would always finish salah with Surah Ikhlas, They mentioned it to the Prophet (sallalahu alaiha wa sallam) and he said, “Ask him why is he doing this”. So they asked him and he said “it contains the attributes of Ar- Rahman and I love to recite it.” The prophet said “Tell this man that Allah loves him.” The scholars say there are two reasons why Allah loves him.· <strong>Allah loves him because he loves Surah Ikhlas·</strong> Allah loves this person because he loves to mention the attributes of Allah.(This hadith is a refutation to those who say Allah has no attributes)</div>
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11. <strong>The person who posses Ihsan</strong>. Ihsan can be divided into 2 groups.· To worship Allah as if you see Him and if you can’t see Him, know that He sees you.· Treating the creation (humans, animals) fairly and properly.</div>
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<a href="http://aloloom.wordpress.com/2011/12/23/if-allah-is-with-you-then-who-do-you-fear-and-if-he-is-against-you-then-who-are-you-going-to-get-help-from/" rel="nofollow" style="color: #365899; cursor: pointer; font-family: inherit; text-decoration: none;" target="_blank">http://aloloom.wordpress.com/2011/12/23/if-allah-is-with-you-then-who-do-you-fear-and-if-he-is-against-you-then-who-are-you-going-to-get-help-from/</a> </div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-8859418270223389232016-08-15T16:59:00.002-07:002016-08-15T16:59:56.478-07:00Hasad [Jealousy] and Ghibtah [Envy]<div dir="ltr" style="text-align: left;" trbidi="on">
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The Arabic word Hasad, the English equivalent of which is 'jealousy',is invariably used in the bad sense. It generally means to desire the deprivation of the other man rather than one's own acquisition of any bliss that he may possess.</div>
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Simply put, <em>Hasad</em> means that a person should feel unhappy at the better fortune and good quality that Allah has granted to another, and wishes that it should be taken away from the other person and given to him, or at least the other should be deprived of it. Hasad in this sense is totally forbidden and a major sin.</div>
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This is the first sin that was committed in the heaven and also the first one committed on the earth.</div>
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The Iblis was jealous of 'Adam alaihi salam in the heaven and the latter's son Qabil was jealous of his brother Habil on earth. [<strong>Qurtubi</strong>].</div>
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Ghibtah, on the other hand, means to desire for oneself the same blessing as the other man has, without any idea of the latter's losing it.This is not only permissible but also desirable.</div>
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Musnad of Ahmad records that a Jewish person cast a magical spell on the Holy Prophet sallallahu alaihi wasallam, as a result of which he fell ill. Jibra'il alaihi salam came to him and informed him that a particular Jew had cast a spell on him,that he had tied knots in his hair to accomplish this objective, and it is thrown into a particular well. The Holy Prophet sallallahu alaihi wasallam sent some of his Companions to bring it from the well Jibra'il alaihi salam had described. The Holy Prophet sallallahu alaihi wasallam untied the knots, and he was instantly cured. Jibra'il alaihi salam informed him of the name of the Jew and the Holy Prophet sallallahu alaihi wasallam knew the culprit, but it was not in keeping with his compassionate disposition to avenge anyone in his personal matter. Therefore, this was never brought to the attention of the Jew guilty of the black magic, nor did any sign of complaint ever appear on the blessed face of the Holy Prophet sallallahu alaihi wasallam. Being a hypocrite, he regularly attended the Holy Prophet's sallallahu alaihi wasallam gatherings.</div>
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One day the Holy Prophet sallallahu alaihi wasallam said to Sayyidah 'A'ishah radi'Allahu anha that Allah has shown him what his illness was and added: "Two men came to me in my dream. One of them sat by my head side while the other sat by my feet, and the following conversation ensued:</div>
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<strong>Question</strong>: 'What is wrong with this man?'</div>
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<strong>Answer</strong>: 'He is bewitched.'</div>
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<strong>Question</strong>: 'Who has bewitched him?'</div>
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<strong>Answer</strong>: 'Labid Ibn A'sam. He is a member of the tribe of Banii Zuraiq who is an ally of the Jews, a hypocrite.'</div>
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<strong>Question</strong>: 'With what did he bewitch him?'</div>
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<strong>Answer</strong>: 'With a comb and hair from the comb.'</div>
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<strong>Question</strong>: 'Where is the comb?'</div>
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<strong>Answer</strong>: 'In the dried bark of a male date palm under a rock in a well called Dharwan.' "</div>
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Sayyidah 'A'ishah radi'Allahu anha says that the Holy Prophet sallallahu alaihi wasallam went to the well to remove the comb with the hair and said: "This is the well I was shown in my dream." He removed it from the well. Sayyidah 'A'ishah radi'Allahu anha asked the Holy Prophet sallallahu alaihi wasallam: "<em>Will you not make this public?</em>" He replied: "<em>Allah has cured me and I hate to cause harm to anyone.</em>" This implies that the Holy Prophet sallallahu alaihi wasallam did not want to be the cause anyone's molestation, death or destruction, because this is what would have exactly happened if the incident was publicised. (<em>Sahih Bukhari</em>).</div>
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According to a narration in Musnad of Ahmad, this illness of the Holy Prophet sallallahu alaihi wasallam lasted for six months. According to other narratives, some of the Companions knew that this wicked act was performed by Labid Ibn A'sam, and they courteously said to the Holy Prophet sallallahu alaihi wasallam: "<em>Why should we not kill this wicked person?</em>" He made the same reply to them as he did toSayyidah 'A'ishah radi'Allahu anha.</div>
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According to Imam Tha'labi's narration, a Jewish boy was the attendant of the Messenger of Allah sallallahu alaihi wasallam, the hypocritical Jew flattered the boy and talked him into getting for him strands of the Prophet sallallahu alaihi wasallam's hair from his comb, and a few of its teeth. Having obtained these items, he tied 11 knots on a string and a needle was stuck into each knot. Labid then placed this spell in the spathe of a male palm tree,and buried it under a stone in a well. On this occasion, the two Surahs (<strong>Surah Al-Falaq & Surah An-Nas</strong>) were revealed, comprising eleven verses. The Messenger of Allah sallallahu alaihi wasallam recited one verse at a time and untied one knot each time, until all the knots were untied, and he felt freed from the tension of the witchcraft.</div>
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[<em>All these narratives have been adapted from Ibn Kathir.</em>]</div>
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<strong>Source copied from</strong>-Ma'ariful Qur'an (Surah Al-Falaq), pg 918-920 </div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-2346198331398008592016-06-16T18:13:00.000-07:002016-08-15T18:14:26.534-07:00Why are YOU still similar to the kuffar?<div dir="ltr" style="text-align: left;" trbidi="on">
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Why are you still indistinguishable from the Kuffar? </div>
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You changed your given name to Muhammad Abdul something as salafi or Khadijah Amatullah bint something. So what?</div>
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<li>Why aren't you praying?</li>
<li>Why are you still celebrating non-Muslim holidays with your non-Muslim family members?</li>
<li>Why are you still dating?</li>
<li>Why are you still drinking alcohol?</li>
<li>Why are you still fornicating?</li>
<li>Why are you still cursing and using vulgar speech?</li>
<li>Why are you still going to nightclubs?</li>
<li>Why aren't any of your friends Muslims?</li>
<li>Why are you still wearing tight clothes(guys and gals!)</li>
<li>Why are you still shaving your beard off?</li>
<li>Sisters, why aren't you covered and why are you still dressing the same as before? Brothers, your pants!!!</li>
<li>Why aren't you going to the masjid? At least for Jumu'ah salah.</li>
<li>Why are you still taking pictures of beings with souls?</li>
<li>Why are you still listening to music?</li>
<li>Why aren't you reading and reciting Qur'an?</li>
<li>Why aren't you learning Arabic?</li>
<li>Why do you know all the latest gossip, are immersed in secular, Western pop culture but haven't memorized a single hadith?</li>
<li>Why do you know so much about people the media refers to as "celebrities" but you don't know a single thing about the lives of the Sahaba or the Seerah of our beloved Nabi(sal Alahu alayhi wasallam)?</li>
<li>Why do you keep up with all the latest technological gadgets but haven't learned about nature's natural toothbrush?...yup...the miswak.</li>
<li>Why do you keep saying "don't judge me" but you you won't behave like a Muslim?</li>
<li>Do you even know what du`a is?</li>
<li>Why don't you think it's important to know who to take your Deen from?</li>
<li>It's bad enough you are referring to other unrelated non-Muslims as your brothers and sisters, but the Rafidah(refer footnote) is a Shi`a?</li>
<li>You know everything going on in the lands of the Kuffar, but what's happening with your fellow Muslims you are clueless? Why? Where is Dammaj?</li>
<li>Why are you afraid of using words like "kuffar", "jihad", and "shari'ah"?</li>
<li>When did you become a mujtadid or get iftaa, ijaza, or tazkiyya from anyone to go around making declarations like "multiple wives is not part of the Sunnah and not advisable in the modern world", "a sister does not have to wear hijab in the West", "music is not haram if the lyrics do not contravene the Shari'ah, so I see nothing wrong with anasheed accompanied to musical instruments".</li>
<li>Who told you refutation is not part of Islam?</li>
<li>You're not following any of the above, so why are you issuing fatawa on the Internet, anyway? </li>
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If you refuse to actually follow Islam according to Qur'an and Sunnah, according to the understanding of the Salaf us Salih, then there is no point making pronouncements about what YOU THINK is Islamic or not.</div>
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Ma sha Allah you reverted, but without a real change in your heart, as evidenced by a change in the way you live, but it almost seems pointless. You can fool all of the people all of the time, but you will never fool Allah anytime.</div>
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Source copied from:-</div>
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<a href="http://listofbidaas.blogspot.com/2013/11/why-are-you-still-similar-to-kuffar.html" rel="nofollow" style="color: #365899; cursor: pointer; font-family: inherit; text-decoration: none;" target="_blank">http://listofbidaas.blogspot.com/2013/11/why-are-you-still-similar-to-kuffar.html</a>. Accessed on 7th November 2013.</div>
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Footnote1. As for the <em>Rafidah</em>, they fortified themselves in the mountains of Al-Jard and Al-Kasrawaniyyin. Ibn Taymiyyah headed for them in the year 704H with a group of his companions and requested a number of them to repent and they enjoined the laws of Islam upon them. In the beginning of the year 705H, Ibn Taymiyyah went to battle with a brigade and the deputy Sultan of Sham and Allah aided them over the <em>Rafidah</em>. (Al Fatwa-11/474) </div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-82502645791670970342016-05-12T18:06:00.000-07:002016-08-15T18:06:59.932-07:00Murtadkah Kita? (Did we become a Murtid?)<div dir="ltr" style="text-align: left;" trbidi="on">
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Merujuk kepada <strong>Surah Al-Baqarah (2:132)</strong>"<em>Dan Nabi Ibrahim pun berwasiat dengan ugama itu kepada anak-anaknya, dan (demikian juga) Nabi Yaakub (berwasiat kepada anak-anaknya) katanya: "Wahai anak-anakku! Sesungguhnya Allah telah memilih ugama (Islam) ini menjadi ikutan kamu, maka janganlah kamu mati melainkan kamu dalam keadaan Islam". Ayat 86-89,"Mereka itulah orang-orang yang membeli (mengutamakan) kehidupan dunia (dan kesenangannya) dengan (meninggalkan perintah-perintah Allah yang membawa kebahagiaan dalam kehidupan) akhirat; maka tidak akan diringankan azab seksa mereka (pada hari kiamat), dan mereka pula tidak akan diberikan pertolongan. Dan sesungguhnya Kami telah memberikan kepada Nabi Musa Kitab Taurat, dan Kami iringi kemudian daripadanya dengan beberapa orang Rasul, dan Kami berikan kepada Nabi Isa Ibni Maryam beberapa mukjizat serta Kami teguhkan kebenarannya dengan Ruhul-Qudus (Jibril). Maka patutkah, tiap-tiap kali datang kepada kamu seorang Rasul membawa sesuatu (kebenaran) yang tidak disukai oleh hawa nafsu kamu, kamu (dengan) sombong takbur (menolaknya), sehingga sebahagian dari Rasul-rasul itu kamu dustakan, dan sebahagian yang lain pula kamu membunuhnya?Dan mereka (kaum Yahudi) berkata pula: "Hati kami tertutup (tidak dapat menerima Islam)". (Sebenarnya hati mereka tidak tertutup) bahkan Allah telah melaknatkan mereka disebabkan kekufuran mereka, oleh itu maka sedikit benar mereka yang beriman.Dan ketika datang kepada mereka sebuah Kitab dari Allah (Al Quran), yang mengesahkan apa yang ada pada mereka (Kitab Taurat), sedang mereka sebelum itu sentiasa memohon (kepada Allah) kemenangan atas kaum kafir musyrik (dengan kedatangan seorang Nabi pembawa Kitab itu). Setelah datang kepada mereka apa yang mereka sedia mengetahui kebenarannya (Nabi Muhammad dan Al Quran), mereka mengingkarinya; maka (dengan yang demikian), laknat Allah menimpa orang-orang yang kafir ingkar itu."</em></div>
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Dari <strong>Surah ‘Ali –‘Imran (3:102)</strong> "<em>Wahai orang-orang yang beriman! Bertaqwalah kamu kepada Allah dengan sebenar-benar taqwa, dan jangan sekali-kali kamu mati melainkan dalam keadaan Islam</em>." </div>
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Dan <strong>Surah An-Nisa’(4:136) "</strong><em>Wahai orang-orang yang beriman! Tetapkanlah iman kamu kepada Allah dan RasulNya, dan kepada Kitab Al-Quran yang telah diturunkan kepada RasulNya (Muhammad, s.a.w), dan juga kepada Kitab-kitab Suci yang telah diturunkan dahulu daripada itu. Dan sesiapa yang kufur ingkar kepada Allah, dan Malaikat-malaikatNya, dan Kitab-kitabNya, dan Rasul-rasulNya dan juga Hari Akhirat, maka sesungguhnya ia telah sesat dengan kesesatan yang amat jauh</em><strong>." </strong> </div>
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Setiap yang beriman wajib memelihara imannya agar selamat, dari perkara-perkara yang merosakkan imannya. Dan apabila berlaku perkara2 yang menyebabkan rosaknya iman, maka murtadlah jadinya.</div>
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Iman batal diatas <strong>TIGA</strong> cara; <strong>PERTAMA</strong>, <strong>MURTAD DENGAN IKTIKAD /KEPERCAYAAN</strong>:-</div>
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i) Bahawa alam ini Kadim (kekal) atau ianya terjadi sendiri. Bukan Allah yang menjadikan</div>
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ii) Bahawa Allah itu baharu sama seperti makhluk, punya sifat yang sama dengan sifat2 makhluk yang baharu</div>
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iii) Bahawa apa2 yang disampaikan oleh Rasulullah sallallahu alaihi wasallam itu bohong dan tidak benar.</div>
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iv) Bahawa tidak ada dosa dan pahala. Tidak ada syurga dan neraka, tidak ada kiamat dan hari kebangkitan. Tidak ada hisab amalan dan sebagainya.</div>
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v) Bahawa roh orang yang mati berpindah2, dari satu jasad ke satu jasad yang lain.</div>
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vi) Bahawa semua agama sama saja, atau ia percaya agama kafir lebih baik dan mudah dari agama Islam</div>
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vii) Berbalik2 hati samaada hendak menjadi kafir atau terus kekal dalam agama Islam</div>
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Cara <strong>KEDUA, MURTAD KERANA PERKATAAN. </strong> Dengan mencaci, menghina, mengherdik, mempersenda, merendah2kan nama2 Allah, sifat2nya, malaikat2nya, kitab2nya, rasul2nya. Juga menjadi murtad kerana perkataannya yang menolak mana2 hukum yang telah sah dalam Al-Quran, atau Hadith.</div>
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Contohnya dengan mengatakan;</div>
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<li>“Hukum apa ni” Bila diberitahu orang murtad wajib dihukum pancung oleh pemerintah, setelah dinasihati untuk bersyahadah, agar kembali kepada Islam dalam masa 20 hari, tetapi ia enggan untuk kembali kepada Islam. Hukum ini bersabit dengan hadith Rasulullah sallallahu alaihi wasallam</li>
<li>“Hukum ini sudah lapuk. Sekarang ni kita hidup dizaman maju, wanita tidak perlu dibungkus. Riba, kalau diharamkan, terhalanglah kemajuan.”</li>
<li>“Minum arak untuk sihat badan, senang beribadah,boleh, tidak haram”</li>
<li>“Kalau hendak sangat dengan Islam, sampai bilapun tidak akan maju”</li>
<li>“Berjudi, kalau masing2 rela menerima untung ruginya, apa salahnya”</li>
<li>Bila diberitahu, dari antara Sunnah Rasulullah sallallahu alaihi wasallam, apabila selesai makan, sunat menjilat sisa makanan dijarinya,”Ini tidak beradab” atau “Eee, geli aku” katanya.</li>
<li>Membaca mana2 ayat Al-Quran, atau Hadith Nabi, atau berselawat keatas Nabi, atau menyebut mana2 hukum Islam, sebagai persendaan, bukan untuk dipatuhi, atau bukan untuk tujuan beribadah kepada Allah Ta’ala.</li>
<li>“Haa…. Dengar tu,… Si pulan sudah mula melalak.” Sewaktu mendengar Adzan dilaungankan.</li>
<li>Menuduh seorang Muslim itu kafir. Tanpa bukti yang jelas sebab kafirnya</li>
<li>Seseorang yang diberi peringatan untuk jangan mencuri, jangan minum arak, jangan berzina, nanti jadi kafir. Dikatanya “Lantaklah, kafir, kafirlah.” Maka, ia jadi kafir dengan kata2nya.</li>
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KETIGA; <strong>Murtad Dengan Perbuatan</strong>;</div>
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<li>Melakukan penghormatan kepada mana2 makhluk, yang hanya dikhususkan untuk beribadah kepada Allah sahaja, seperti sujud atau sekurang2nya rukuk yang sah dalam sembahyang.</li>
<li>Melakukan ibadah terhadap mana2 makhluk, yang disembah oleh orang2 kafir, atau turut serta melakukan ibadah yang dilakukan oleh orang2 kafir.</li>
<li>Perbuatan menghina, dengan meletakkan ayat2 suci, atau hadith2 nabi, atau nama2 Allah, atau Rasul2nya, atau Malaikat2nya, atau kitab2nya, ditempat najis , atau kotor, dengan tujuan menghina. Kalau bukan tujuan menghina pun hukumnya tetap haram.</li>
<li>Perbuatan meninggalkan amalan fardhu, seperti salat, puasa bulan Ramadan dengan mengingkari wajibnya.</li>
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<strong>CARA UNTUK KEMBALI KEPADA ISLAM SEMULA:-</strong></div>
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<li>Melafazkan dua Kalimah Syahadah. Lebih baik difahamkan maksud kalimah tersebut, jika tidak dalam Bahasa Arab, memadai dengan menyebut mengikut bahasanya sendiri.</li>
<li>Kepada yang kafir yang berfahaman bahawa, kerasulan Nabi Muhammad sallallahu alaihi wasallam, hanya untuk bangsa Arab sahaja, hendaklah ditambah dengan pengakuan bahawa; kerasulan Nabi sallallahu alaihi wasallam ialah untuk semua umat manusia.</li>
<li>Kepada orang2 kafir, kerana murtad, dengan mana2 sebab yang diterangkan diatas, hendaklah ditambah dalam pengakuannya; Bahawa ia bertaubat dari mengulangi perkara yang menyebabkan ia menjadi murtad.</li>
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Semoga Allah memelihara IMAN kita, dengan memberikan taufiq dan hidayahnya… Aameen.</div>
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<strong>RUJUKAN</strong></div>
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Mastika Hadith, Jilid (1), Bahagian Hal Ehwal Agama Islam, Jabatan Perdana Menteri. (Diluluskan oleh, Tun Abdul Razak bin Hussein – 3 September 1973).</div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-40629345492394539592016-04-25T03:00:00.002-07:002016-04-25T03:04:45.338-07:00I am not 'Aisyah...<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "arial" , "sans-serif";">I am not ‘Aisyah,<br />
Who possess noble knowledge and dignified status,<br />
As I’m just a woman,<br />
Who are constantly struggling in seeking knowledge in patience and prayers.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2RxgLDBGmQekyP3F3zyXklmhDC8CBvTSgL0yQUXWAlnqKTtT_7CXU5h1zVzzSsMy4SIw3UzyS1bVNPQMWb1Vibipby9cGlgkETwn1-49nCw-2ZBKpVNAlWzFWOXEmxKtHEvwRlQFPf9NK/s1600/12599186_225097681184945_1327693395_n.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg2RxgLDBGmQekyP3F3zyXklmhDC8CBvTSgL0yQUXWAlnqKTtT_7CXU5h1zVzzSsMy4SIw3UzyS1bVNPQMWb1Vibipby9cGlgkETwn1-49nCw-2ZBKpVNAlWzFWOXEmxKtHEvwRlQFPf9NK/s400/12599186_225097681184945_1327693395_n.jpg" width="400" /></a></div>
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<span style="font-family: "arial" , sans-serif;">I am not ‘Aisyah,</span></div>
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The strong-willed,<br />
With immense sacrifice,<br />
As I’m just a woman,<br />
Learning to be among the mujahidah facing the challenges of the dunya.<o:p></o:p></span></div>
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<span style="font-family: "arial" , "sans-serif";">I am not ‘Aisyah,<br />
Whom has contributed immensely to the Ummah,<br />
As I’m just a woman,<br />
Still in my baby steps accumulating as much good deeds as I can.<o:p></o:p></span></div>
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<span style="font-family: "arial" , "sans-serif";">Verily,<br />
I am not ‘Aisyah,<br />
Whom perfection is beyond compare,<br />
Her jealousy harboured amusement in the heart of Rasulullah sallallahu alaihi
wasallam,<br />
Her demeanor strengthened Rasulullah’s love towards her, <br />
Her knowledge is Rasulullah’s pride and delight,<br />
that continues to spread among the entire Ummah.<o:p></o:p></span></div>
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<span style="font-family: "arial" , "sans-serif";">I am not ‘Aisyah,<br />
Because I’m just a woman,<br />
Who are far from being perfect,<br />
Given the chance to live everyday by Allah,<br />
Strengthen and tied with Imaan and Islam as a blessings from Allah,<br />
Therefore I have a dream and faith,<br />
with Ya Rahim’ wills and guidance,<br />
For I, will have the ultimate tranquility when I enter His Jannah<br />
Solely by His Mercy.<o:p></o:p></span></div>
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<span style="font-family: "arial" , "sans-serif";">In Shaa Allah.</span></div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-30035195110834127012016-03-18T18:11:00.000-07:002016-08-15T18:12:21.461-07:00Islamic Nasheeds... Is there such a thing?<div dir="ltr" style="text-align: left;" trbidi="on">
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Shaykh Saalih Al-Fawzaan and Shaykh Saalih Al-Uthaymeen on 'Islamic Nasheeds'</div>
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Translation: Aboo Aamir Al-Atharee Posted: Dhul-Qa'dah 29, 1433, (15 October, 2012)</div>
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Said Ash-Shaykh Al-Allaamah Saalih Al-Fawzaan, may Allaah preserve him, in Al-Khutab Al-Mimbariyyah [vol.3/184-185]</div>
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It is pertinent to call attention (of all) to the prevalence of recorded tapes of Nasheeds in the hands of youths striving to be religious; tapes that contain recorded voices sung in congregations. They are popularly referred to as 'Islamic Nasheeds.' (In actual fact, they) are music. These Nasheeds are often sung with captivating voices and sold in stores where the Qu'raan and religious lecture tapes are sold.</div>
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Naming these Nasheeds 'Islamic Nasheeds' is not correct because Islam does not permit Nasheeds. What Allaah has legislated (for the Muslims) are (saying) words of remembrance, recitation of the Qur'aan and (learning and) teaching beneficial knowledge. As for Nasheeds, they are from the innovated religious practices of the Soofis (deviant mystics); the Soofis who have turned the religion to a play and amusement. To say Nasheeds is part of the Deen, is an emulation of the Christians who have turned their religion into singing of hymns and other congregational songs.</div>
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It is obligatory (on all) to shun these Nasheeds. They should not be sold and spread about. Not spreading them will curtail what they have brought of tribulations and sentimental dispositions, and what they have caused in terms of conflicts among the Muslims.</div>
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Some people have justified listening to these Nasheeds by saying poems used to be chanted in the presence of the Prophet (salaLLaahu alayhi wa sallam) and he would listen to them.</div>
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The answer to that is that the poems that were chanted in the presence of the Messenger of Allaah (salaLLaahu alayhi wa sallam) were not chanted in congregation as music is sung, and they were not called 'Islamic Nasheeds' rather they were known as Arab poems that contained words of wisdom, anecdotes and descriptions of bravery and generosity. The Companions used to chant them singularly due to what they contained of those meanings (earlier mentioned), and they used to chant some of the poems when they engaged in hard activities such as building (mosques, trenches, etc.) and when travelling in the night. That therefore indicates the permissibility of such in circumstances that were mentioned alone but not that they should be made a discipline among the educational and Da'wah fields as they are today. Learners chant Nasheeds today and call them Islamic or religious Nasheeds.</div>
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It is therefore obligatory (on all) to pay attention to this hidden danger. They should not be sold as tapes. An evil starts small and becomes big when it is not nipped in the bud.</div>
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Source: Waqafaat Ma'a Tandheem Al-Ikhwaani al-Muslimeen p.138.</div>
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Shaykh Muhammad Saalih Al-Uthaymeen - may Allaah bestow mery on him - was asked:</div>
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Is it permissible for men to chant the 'Islamic Nasheed'?</div>
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Is it permissible for men to chant the 'Islamic Nasheeds'? Can beating of the duff (tambourine) be accompanied with the chanting? And is it permissible to chant Nasheeds on circumstances other than Islamic festivals and occasions?</div>
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Answer: 'Islamic Nasheed' is an innovation. It resembles what the Soofis innovated in the Deen (of mystic chants). Therefore, it is better to turn away from it and go instead for preachings of the Qur'aan and the Sunnah except on battle fronts where such can be chanted to encourage bravery in the path of Allaah, then that is good. And when beating of the duff is accompanied with it, it becomes more reprehensible.</div>
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Source: Al-Ajwibah Al-Mufeedah as quoted by the author of Waqafaat Ma'a Tandheem Al-Ikhwaani al-Muslimeen p.139.</div>
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Source copied from:</div>
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Bidaa's/Innovations in Islam, <a href="http://l.facebook.com/l.php?u=http%3A%2F%2Flistofbidaas.blogspot.com%2F&h=oAQE11yPd&s=1" rel="nofollow" style="color: #365899; cursor: pointer; font-family: inherit; text-decoration: none;" target="_blank">http://listofbidaas.blogspot.com/</a>, Accesssed on 7th November 2013.</div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-52682542049205879662016-01-14T17:58:00.000-08:002016-08-15T17:59:02.402-07:00The First Degree of Guidance<div dir="ltr" style="text-align: left;" trbidi="on">
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The First Degree of Guidance covers everything that exists in the Universe;<strong> minerals, plants, animal,</strong> etc. It would surprise many to hear of guidance in relation to minerals. But the Holy Qur'an makes it clear that all forms of existencts in the Universe, and every particle of dust possesses life, sensitivity, and even consciousness and understanding in its own degree and according to its own sphere of existence.</div>
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"and there is not a single thing but glorifies Him with His praise, but you do not understand their glorification; surely He is Forbearing, Forgiving."- <strong>Surah Al-'Isra (17:44)</strong></div>
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"Do you not see that Allah is He Whom do glorify all those who are in the heavens and the earth, and the (very) birds with expanded wings? He knows the prayer of each one and its glorification, and Allah is Cognizant of what they do."- <strong>Surah An-Nur (24:41)</strong></div>
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It is equally evident that knowing Allah is the highest form of knowledge possible, and such a knowledge cannot be gained unless one possesses consciousness and understanding. These verses, therefore,show that everything that exists in the universe possesses life,sensitivity, understanding and consciousness, though it may not always be apparent to the ordinary observer -- a truth which has been endorsed by all the great religions, by certain ancient philosophers,and lately even by experimental science.This, then, is the first degree of guidance which is common tominerals, plants, animals, men, jinns and all the forms of creation.</div>
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"He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal)."-<strong>Surah TaHa (20:50)</strong></div>
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That is to say, Allah has given every creature a particular natureand function, and guided it in a way which should correspond to itsstation in the scheme of things. Thanks to this general guidance,everything in the universe is performing its Allotted function withsuch marvellous efficiency. For example, it is the ears that hear asound and not the eyes or the nose. Similarly, the nose smells butcannot see; the eyes see but cannot smell. In short:</div>
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"There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant."- <strong>Surah Maryam (19:93)</strong></div>
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Source copied from:-Ma'ariful Qur'an (pg 72-74)</div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-58825056269322572712015-11-20T02:53:00.002-08:002015-11-20T02:54:24.628-08:00Daughters Are Special<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDZ9r7nibZvJcX6rbEbzgDONKVz0GmL1FHcixUXrxBATfQEyI43Vq45cvZxHiSHYqRFe2lBPniKJ1LyJXX_U3gwmj4HOtaeYq05xFGyBEo2RX86SqVxtgbz8vNOQ1R3e5T8ldvZlZkMq5P/s1600/IMG_20151116_112914.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDZ9r7nibZvJcX6rbEbzgDONKVz0GmL1FHcixUXrxBATfQEyI43Vq45cvZxHiSHYqRFe2lBPniKJ1LyJXX_U3gwmj4HOtaeYq05xFGyBEo2RX86SqVxtgbz8vNOQ1R3e5T8ldvZlZkMq5P/s400/IMG_20151116_112914.jpg" width="300" /></a></div>
<span style="font-family: "times new roman" , serif; font-size: 12pt;">Alhamdulillah, a one-day </span><i style="font-family: 'Times New Roman', serif; font-size: 12pt;">The Straight
Path Sister’s Only</i><span style="font-family: "times new roman" , serif; font-size: 12pt;"> convention, titled “Path to Hereafter” was held at the TM
Convention Centre, Kuala Lumpur on the 15th November 2015. Packed with gems of wisdom shared by all the
five speakers; Mufti Ismail Menk, Sister Norhafsah Hamid, JoAnne Pare
Abdulllah, Sheikhah Wafaa Mohamad Hussain Yee, and Dr Harlina Siraj,
Masha’Allah. My intention of attending the convention is not only to quench my
thirst for ilm(knowledge) also, to seek for answers and Alhamdulillah I got
them.</span><br />
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Before I attended this event, I was given,
and under the impression that due to the nature of women, they are not supposed
to be taken seriously and I wonder if that’s one type of oppression. Women are
to bear all patience and endure, and the first speaker, Mufti Menk, Masha’Allah
stated that, being sabr doesn’t mean we have to bear an oppressive marriage. He
quickly reminded himself towards the main topics when he realizes he almost
diverted into another topic-the fiqh of marriage. <o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Masha’Allah, women’s status are elevated in
the Eyes of Allah Ta’ala that there’s even a surah in the Qur’an named after
us, Surah An-Nisa, which is the fourth surah in the Qur’an and Surah Maryam,
named after Maryam alaiha salam (19<sup>th</sup> surah in the Qur’an). <o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4ofCPmKOlyYsaMw6FLWxKdZvW5kgQAc8c_d4SKLHvfQAAwx1wGO9Vzsosbt7EP7ZF_QxL8bqkZH9Y47hRGW8-EFXrASaxz53xXPGLkH3OsPyrhYNEHCejeDQfaYPpXnVpzc1Q9deG2tC2/s1600/IMG_20151116_140919.jpg" imageanchor="1" style="clear: right; float: right; font-family: 'Times New Roman'; font-size: medium; margin-bottom: 1em; margin-left: 1em; text-align: center;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4ofCPmKOlyYsaMw6FLWxKdZvW5kgQAc8c_d4SKLHvfQAAwx1wGO9Vzsosbt7EP7ZF_QxL8bqkZH9Y47hRGW8-EFXrASaxz53xXPGLkH3OsPyrhYNEHCejeDQfaYPpXnVpzc1Q9deG2tC2/s400/IMG_20151116_140919.jpg" width="300" /></a><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">“Daughters are Special” opened the session for
the event with themes aspects being discussed included; the blessing upon the <u>news
on the arrival of daughters into this world, their rights in life, inheritance
and marriage, and their haya’</u>. The one-hour session by Mufti Ismail Menk
not only provided me with all the answers I was looking for, but also has given
me a hope that I’ve lost. <o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">According to the Mufti, the tests for each
and every one are unique and the unlimited reward for bearing patience (sabr) in
going through such tests is an immense ajr (rewards in the Hereafter)<span style="color: red;">. </span>It’s in the human nature that we tend to concentrate
on what we do not have rather than what we already have. This is the part when
the Mufti shared examples of the blessings (ne’mat) granted by Allah Ta’ala
(the eyes, air to breathe, limbs, hearing ability and so on). I tried to remind
myself to have gratitude over the things that I have, regardless of how much I
feel I’m going through. <o:p></o:p></span></div>
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<span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The Mufti went on quoting from <b>Surah Hujurat,
ayat 50</b>, “To Allah belongs the dominion of the heavens and the earth; He
creates what He wills. He gives to whom He wills female [children], and He
gives to whom He wills males. Or He makes them [both] males and females, and He
renders whom He wills barren. Indeed, He is Knowing and Competent.” Allah is
the One, based on His ultimate wisdom, who grants whomever He wills sons and
daughters; He grants sons only to whomever He wills, and grants daughters only
to whomever He wills, and if He so wills, He makes whomever He wills infertile.</span><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></b></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><i>The Birth of the Daughters</i><span style="color: red;"><o:p></o:p></span></span></b></div>
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<span style="font-family: Times, Times New Roman, serif;"><span lang="EN-US">The major sin is to be
sad upon the birth of a child that we didn’t wish for. Or when we do have a
child, and comes another, we’ve become sadden by the fact that the second child
is of the same gender of the first. </span>The common practice of the
people during the pre-Islamic era was to hate receiving daughters, to the
extent that they would bury them alive;<span class="apple-converted-space"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1pt none windowtext; padding: 0in;"> </span></span><em>“And when the infant girl buried alive will be asked,For what
crime was she slain?” </em><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 1pt none windowtext; color: #444444; padding: 0in;">(Surah
At-Takwir Chapter 81: Verse 8-9).</span></span></div>
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<em>“And
when the news (of the birth) of a daughter is disclosed to any of them, his
face turns dark and he gets pent up with anger.</em> <em>He
seeks to hide himself from people due to the (presumed) bad news that is given
to him. (He now gets down to thinking) whether he should keep her (alive)
despite humiliation and disgrace or bury her (alive) in the earth.See! How
wicked is the decision that they make!”</em><strong>-(Surah
An-Nahl,Chapter 16:Verse 58-59)</strong><o:p></o:p></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /><i>
Means to Enter Jannah<o:p></o:p></i></span></b></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Daughters are born with the granted blessings
that come along with her birth. “She brings her own sustenance, as the means to
enter Jannah for whomever that takes care of her.”</span><span class="apple-converted-space"><span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></span></div>
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<span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span style="background: white; font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The Mufti shared a hadith: A’ishah radi’Allahu
anha, related: "<i>A woman by the name of Jameelah came to me with her two
daughters. She asked me for charity but found nothing with me except a date,
which I gave her. She divided it between her two daughters and ate nothing
herself; then, she got up and left. After this, Rasulullah sallallaahu 'alaihi
wasallam came, so I narrated this story to him</i>; he sallallaahu 'alaihi wa
sallam said:<span class="apple-converted-space"> </span>“<i>He who is involved
(in the responsibility) of (nurturing) daughters and is generous to them, will
have them as a fortification for himself against the Hellfire</i>.”<span class="apple-converted-space"> </span>(<b>Al-Bukhaari & Muslim</b>) </span><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-MY; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-MY; mso-hansi-theme-font: major-bidi;">The Mufti directed
the audience attention to what exactly the above hadith narration means, the
Prophet sallallaahu 'alaihi wa sallam said: “<i>He who is tested by (the
guardianship) of daughters</i>….” Why did he sallallaahu 'alaihi wa sallam
use the word: “…<i>tested</i>…”? He said it because raising them is a
responsibility and a test from Allah to see how His slave would act: Will he be
kind to them? Will he raise them correctly? <b>The Mufti went on by saying, </b></span><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">“What does it mean to bears patience in
raising daughters? Feeds them, takes care of them, be happy when you have
daughters. Look after them, knowing they are with you temporarily, knowing they
will go to someone else when the time comes. Endure in nurturing them, teach
and guide them in Allah’s path”.</span><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-MY; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-MY; mso-hansi-theme-font: major-bidi;">The nature of this
responsibility was further clarified in other narrations, such as: “<i>If
he patiently feeds them and endows them with clothing</i> …"(<b>Ibn Majah</b>).,
and: “…<i>Provides for them and marries them off</i>…” (<b>At-Tabaraani</b>).,
and: “…<i>Properly raises them and fears Allaah in the manner in which he
deals with them</i>.” (<b>At-Tirmithi</b>). <b><o:p></o:p></b></span></div>
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<br /></div>
<div class="MsoNormal" style="background: white; margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-MY; mso-hansi-theme-font: major-bidi;">A daughter is a
great bounty and an honour granted by Allaah, Imaam Al-Hasan, may Allah have
mercy upon him, said: “<i>Girls are a source of reward and sons are a
blessing; rewards are in one's favour (on the Day of Judgement) whereas one
will be held accountable for blessings</i>.”<o:p></o:p></span></div>
<div class="MsoNormal" style="background: white; margin-bottom: 0.0001pt;">
<span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-MY; mso-hansi-theme-font: major-bidi;">Thus, it is
incorrect to believe that one has been humiliated by being granted a girl;
rather it is an honour, a bounty and a gate towards Paradise. <o:p></o:p></span></div>
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<br /></div>
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<b><span style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-MY; mso-hansi-theme-font: major-bidi;"><i>Rights in Marriage</i><o:p></o:p></span></b></div>
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<b><span style="color: #4d768f; font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-MY; mso-hansi-theme-font: major-bidi;"> </span></b><span style="background-color: transparent; font-family: "times new roman" , serif; font-size: 12pt;">In marriage, the daughters have their
rights to see their future spouse and should she be uncomfortable with her
future spouse in the meeting, she has the final say of deciding whether to
accept the proposal or otherwise.</span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">In marriage, do not look at the women you’re
married to as a wife alone, but look at her as someone’s daughter, whose family
loves and respect her. Do not make her cry or being abusive towards her for Allah
hears the cries of the wife. The Mufti jokes a little when he saw his wife
cries, with such concerned on why she does, he asked her, and she responded
that its only tears of joy, Masha’Allah. </span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">As mention in <b>Surah Mujadallah(58:1)-Hadith
no.3490, Book of Divorce, Sunan An-Nasa’I, Vol.4)</b> “Indeed, Allah has heard
the statement of her that disputes with you concerning her husband, and
complains to Allah. And Allah hears the argument between you both. Verily,
Allah is All-Hearer, All-Seer.”, Khawlah bint Tha’labah came to meet Rasulullah
sallallahu alaihi wasallam and complained about her husband who showed
disinterest in her, “O Allah’s Messenger! He spend my wealth, exhausted my
youth and my womb bore abundantly for him. When I became old, unable to bear
children, he pronounced zihar on me. O Allah! I complain to you.” The Mufti
said, women should not take themselves for granted by not taking care of her
own health and beauty. In fact, Islam does not forbid us to keep fit, however,
we need to constantly remind ourselves that as a Muslimah, that no matter where
we go or what we do, we need to remember in which state we wish or like to be,
when we die (say our last kalimah).<o:p></o:p></span></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></b></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><i>Preservation of Haya’</i><o:p></o:p></span></b></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Women are prohibited to parade her beauty
and express her so-called liberation by being nude in public. She should not be
judged by her beauty, her idyllic physical characteristics as expected by the
public. Women too, are prohibited to be treated as commodities and she should
only be judged by her dedication to Allah. <o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">It’s a common scene these days where women
showing off their bodily characteristics given by Allah, be judge by her
physicals (the pagan way). In order to attain dignity, women must cover herself
instead of pointing fingers to others to lower their gaze first. The Qur’an
clearly stated what Allah Himself has ordered the believing women to cover
themselves.<o:p></o:p></span></div>
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<br /></div>
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In <b>Surah Al-Ahzab (33), verse 59</b>, Allah Ta’ala gives the
following command to Prophet Muhammad sallallahu alaihi wassalam:<o:p></o:p></div>
<div align="center" dir="RTL" style="background: white; direction: rtl; margin-bottom: .0001pt; margin: 0in; text-align: center; unicode-bidi: embed;">
<b><span lang="AR-SA" style="color: #333333; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: major-bidi; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">يَا أَيُّهَا النَّبِيُّ, قُلْ لأَزْوَاجِكَ وَ بَنَاتِكَ وَ
نِسآءِ الْمُؤْمِنِيْنَ: يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلاَبِيْبِهِنَّ...</span></b><b><span dir="LTR" style="color: #333333; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: major-bidi; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></b></div>
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<strong><i><span style="font-weight: normal;">“O Prophet! Say to</span></i></strong><span class="apple-converted-space"><b><i> </i></b></span><strong><i><span style="font-weight: normal;">your wives, your daughters, and the women of
the believers that: they should let down upon themselves their</span></i></strong><span class="apple-converted-space"><b><i> </i></b></span><strong><i><span style="font-weight: normal;">jalabib.”</span></i></strong><b><i><span dir="RTL" lang="AR-SA"><o:p></o:p></span></i></b></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Media promoting nudity and consider it as
liberation (enslavement of female). The Mufti then ask a question to the
audience, “<i>When we beautify ourselves, what’s our intention and who is it
for?” No, it can’t be for yourself</i>”. Seems like the audience chuckled in
agreement after what the Mufti has said. “<i>We’re being enslaved by our own
desire- do not engage in tabarruj</i>”<o:p></o:p></span></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></b></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><i>Rights in Inheritance</i><o:p></o:p></span></b></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">In terms of wasiyah or inheritance, it is
often a misconception that Islam is being oppressive to the women, when in fact
it’s not. According to the Mufti, women should be taken care of, as they’re not
to worry about being maintained when it comes to the provision of basic
necessities (home, food, clothing and so on). However, women are allowed to
work, but, within what’s permitted by Allah (not missing salat, free mingling
with non-mehram, preservation of haya). The men, brothers, uncles and
relatives, Allah gives them inheritance in a bigger shares due to the responsibilities
being held by the males; to take care of the women in family. “<i>But what
happen these days, the man are running away from their responsibilities and
keeps the women unknown of her rights, due to her lack of knowledge in
inheritance</i>”, the Mufti added.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">According to <b>Surah An-Nisa</b>, be kind
to women and take care of them. Do not take the wealth of the orphan, do not
cheat her over her rights on inheritance. And whomever fulfills the rights will
be awarded Jannah and otherwise to Jahannum. <o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The Mufti concluded by saying that in the
process of seeking a spouse, look for the similar level of Deen to avoid
conflicts.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-n4mEe5yBod9YHQOPTF9-3rjZsVWlrePGgvRp2aEF4XeYVCRl_7jRZl7TYgj-JiX1Q96gXPsaKszxYsLyLueFqFt3nZb7yXyC-6uR0CKLmsZ0RbIg6fWj48IQYRwAUdaqqeUyzLZg1KIP/s1600/IMG-20151117-WA0003.jpg" imageanchor="1" style="clear: left; float: left; font-family: 'Times New Roman'; font-size: medium; margin-bottom: 1em; margin-right: 1em; text-align: center;"><img border="0" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-n4mEe5yBod9YHQOPTF9-3rjZsVWlrePGgvRp2aEF4XeYVCRl_7jRZl7TYgj-JiX1Q96gXPsaKszxYsLyLueFqFt3nZb7yXyC-6uR0CKLmsZ0RbIg6fWj48IQYRwAUdaqqeUyzLZg1KIP/s400/IMG-20151117-WA0003.jpg" width="400" /></a><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"></span></div>
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<i><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></i></div>
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<i><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Coming up … personal notes from other
sessions</span></i><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">; <b><u>I Have Found My Path, Have You?, In
the Footsteps of Our Prophets, Proud to be a Muslimah and Gems of Belief in the
Hereafter</u>, In Sha Allah.<o:p></o:p></b></span></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></b></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></b></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></b></div>
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<b><span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">REFERENCE<o:p></o:p></span></b></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Daughters are Special. The Straight Path
Convention-Path to Hereafter. 15<sup>th</sup> November 2015.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">IslamWeb.net. <a href="http://library.islamweb.net/en/article/140381/">http://library.islamweb.net/en/article/140381/</a>.
<i>Accessed on the 19<sup>th</sup> November 2015</i>.<o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Noor-e-Sunnat.com. <a href="http://blog.nooresunnat.com/the-blessings-of-daughters-from-quran-o-hadith#.Vk3XvvkrLIU">http://blog.nooresunnat.com/the-blessings-of-daughters-from-quran-o-hadith#.Vk3XvvkrLIU</a>.
<i>Accessed on the 19<sup>th</sup> November 2015.</i><o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Quran and Hadith- The Right Path. <a href="http://www.quranandhadith.com/husband-wife-relationship/#comment-46321">http://www.quranandhadith.com/husband-wife-relationship/#comment-46321</a>
. <i>Accessed on the 19<sup>th</sup> November 2015.</i><o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The Quran Foundation. <a href="http://www.thequranfoundation.org/blog/virtues-of-bringing-up-daughters/">http://www.thequranfoundation.org/blog/virtues-of-bringing-up-daughters/</a>.
<i>Accessed on the 19<sup>th</sup> November 2015.</i><o:p></o:p></span></div>
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<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><br /></span></div>
<div class="MsoNormal" style="margin-bottom: 0.0001pt;">
<span lang="EN-US" style="font-family: "times new roman" , "serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The Qur’an and Hijab. <a href="http://www.al-islam.org/hijab-muslim-womens-dress-islamic-or-cultural-sayyid-muhammad-rizvi/quran-and-hijab">http://www.al-islam.org/hijab-muslim-womens-dress-islamic-or-cultural-sayyid-muhammad-rizvi/quran-and-hijab</a>.
<i>Accessed on the 19<sup>th</sup> November 2015.</i><o:p></o:p></span></div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-8502749568960131302015-03-15T21:10:00.001-07:002015-03-15T21:10:14.806-07:00SYIFA WANITA:Sihir Perniagaan<div dir="ltr" style="text-align: left;" trbidi="on">
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Terjadi kerana adanya iri hati dengan perniagaan yang laris milik orang lain.<br />
<br />
<strong>Tanda-tanda</strong><br />
- pelanggan yang ramai (dipanggil melalui sihir)<br />
- pekerja-pekerja suka berkelahi<br />
- makanan cepat basi atau rosak<br />
- orang tak nampak kedai atau tak minat hendak melangkah masuk<br />
- mimpi sesat dalam hutan (hidup bermasalah)<br />
<br />
<strong>Cara-cara</strong> - guna pelaris mudah iaitu, beri layanan yang elok kepada pelanggan, senyuman dan amalkan membaca doa berikut (ianya juga doa yang kita selalu amalkan bila nak keluardari rumah.<br />
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<span class="photo " style="padding: 0px;"><img alt="" class="photo_img img" src="https://fbcdn-sphotos-a-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-9/11073575_10153121158890180_8678331844494372854_n.jpg?oh=f58a7aa9e770ba4fed0513ed65480e59&oe=55BA0BDA&__gda__=1433455308_236f06609f3a0f56924af34593f7bba8" style="border: 0px; margin: 0px; max-width: 100%; padding: 0px;" title="" /></span></div>
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<br />
<strong><u>Ayat Pemanggil Rezeki</u></strong><br />
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<span class="photo " style="padding: 0px;"><img alt="" class="photo_img img" src="https://fbcdn-sphotos-f-a.akamaihd.net/hphotos-ak-xpa1/v/t1.0-9/10407228_10153121164530180_2139409944349436022_n.jpg?oh=72743edb4136ef2305299dbce9dfbfe3&oe=55B1FCC3&__gda__=1437965013_7eb6d7f6a53c5b865b93ee74d9dcc8c1" style="border: 0px; margin: 0px; max-width: 100%; padding: 0px;" title="" /></span><br />
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<strong><u>Jenis-jenis sihir dan cara rawatannya</u></strong><br />
<em>1) Jika dilihat sihir yang babitkan beras kunyit/ guna kotoran haiwan, semasa membuka pintu premis perniagaan untuk mula berniaga, atau dalam perjalanan ke tempat perniagaan, hendaklah <strong>membaca doa keluar dari rumah</strong> seperti diatas <strong>bersama ayat dari Surah Hud (11:57).</strong></em><br />
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<span class="photo " style="padding: 0px;"><img alt="" class="photo_img img" src="https://scontent-sin.xx.fbcdn.net/hphotos-xfp1/v/t1.0-9/11008558_10153121188310180_8516394908903518135_n.jpg?oh=feffe515fb261faecc19c3fa55cecfcd&oe=5586EE00" style="border: 0px; margin: 0px; max-width: 100%; padding: 0px;" title="" /></span><br />
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2) Jika sihir dituju pada jasad, baca ayat dari Surah As-Saffat (37:7), letak tangan kanan pada dada kiri semasa membaca.<br />
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<span class="photo " style="padding: 0px;"><img alt="" class="photo_img img" src="https://fbcdn-sphotos-b-a.akamaihd.net/hphotos-ak-xfp1/v/t1.0-9/s720x720/11053057_10153121190010180_3825248151682086686_n.jpg?oh=98ae5c50ef38390a2b9eabdf739f61c8&oe=557190CC&__gda__=1433990453_66cb79690f2fb434148e89124ab4701b" style="border: 0px; margin: 0px; max-width: 100%; padding: 0px;" title="" /></span><br />
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Mana yang elok, kita amalkan. Allah Maha Mengetahui (Wallahu’alam). Usaha berterusan dari kita, kuasa penyembuhan dari Allah Ta'ala semata Subhan'Allah kerana pengamal perubatan Islam hanya boleh membantu setakat beri nasihat dan bacaan-bacaan tertentu, selebihnya usaha dari kita dengan meminta dari Allah Ta'ala.<br />
<br />
<strong>RUJUKAN</strong><br />
Syifa Wanita oleh Ustaz Sharhan Shafie, 20 Februari 2015, TV9, 11.00 pagi.<br />
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-46060130771657478692015-03-15T21:08:00.005-07:002015-03-15T21:08:53.658-07:00SYIFA WANITA: Barah Paru-paru<div dir="ltr" style="text-align: left;" trbidi="on">
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Dalam sebuah hadis yang diriwayatkan dari Aisyah Radiallahu Anhu, Rasullullah Sallallahu Alaihi Wasalam ada bersabda maksudnya:<br />
<strong>"Tidaklah ada suatu musibah menimpa orang muslim melainkan Allah mengampuni dosa-dosanya, sehingga walaupun hanya duri yang menusuknya" (Riwayat Imam Al-Bukhari)</strong><br />
Manakala dalam kitab tafsir Al-Fakhrurazi pula ada menyebutkan bahawa sakit itu sebagai salah satu bentuk balasan iaitu akibat daripada kesalahan atau dosa yang telah dilakukan di dunia. Oleh itu setiap balasan yang tidak diterima di dunia, maka pembalasan itu adalah kifarah iaitu penebus bagi dosa tersebut.<br />
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Adapun hikmah sakit yang lain pula ialah sebagai peringatan kepada orang yang lalai dan leka supaya mereka ingat kepada Allah Subhanahu Wataala. Kadangkala semasa sihat seseorang itu mudah dilalaikan dengan urusan duniawi, tanpa disedari mereka sering lupa akan kewajipan dan ibadah. Maka Allah Subhanahu Wataala pun mengujinya dengan suatu penyakit untuk membuatnya ingat dan sedar akan kelalaian dan kesalahan yang telah dilakukannya.<br />
<br />
Sesungguhnya membaca ayat Al-Quran adalah antara cara terbaik untuk merawat penyakit, samada rohani mahupun jasmani. Firman Allah Subhanahu Wataala dalam surah Al-Isra' ayat 82 tafsirnya:<br />
<br />
<strong>"Dan kami turunkan daripada Al-Quran suatu penawar bagi penyakit rohani dan jasmani dan rahmat bagi orang-orang yang beriman, dan Al-Quran itu tidaklah menambah kepada orang yang zalim (orang-orang kafir) selain kerugian"</strong><br />
Adapun di antara ayat-ayat Al-Quran yang lazim dijadikan sebagai jampi atau rukyah dalam merawat sakit ialah basmalah, surah Al-Fatihah, surah Al-lkhlas, surah Al-Falaq dan surah An-Nas. Bahkan surah Al-Fatihah, surah Al-lkhlas, surah Al-Falaq dan surah An-Nas dan ayat Kursi merupakan ayat-ayat Al-Quran yang sering dibaca dan baik untuk diamalkan sebagai ayat pelindung diri.<br />
<br />
Manakala antara doa yang pernah diajarkan oleh baginda Rasulullah Sallallahu Alaihi Wasalam ialah:<br />
<strong>"Aku memohon kepada Allah yang maha agung, Tuhan pemilik arasy yang agung, supaya menyembuhkan penyakitmu"</strong><br />
Baginda Rasulullah Sallallahu Alaihi Wasalam mengajarkan supaya membaca doa tersebut sebanyak tujuh kali. Jika kita membacanya kepada pesakit yang belum lagi sampai ajalnya, nescaya akan sembuh penyakit si pesakit itu.<br />
<br />
Surah Al-Anbiya ayat 83-84 tafsirnya:<br />
<strong>"Dan ingatlah kisah Nabi Ayub ketika dia berdoa kepada Tuhannya. Ya Tuhanku! Sesungguhnya aku ditimpa penyakit dan engkau adalah maha pengasih daripada sekalian yang pengasih. Maka kami perkenankan doanya lalu kami hapuskan penyakit yang menimpanya, serta kami kurniakan kembali kepadanya sejumlah keluarganya seperti sebelumnya dan bahkan kami lipat gandakan bilangan mereka sebagai suatu rahmat dari sisi kami dan peringatan bagi orang-orang yang sentiasa beribadah kepada kami"</strong><br />
<br />
<strong><u>RAWATAN</u></strong><br />
Letak tangan kanan pada dada kiri dan baca selepas Al-Fatihah dan Ayatul Kursi.<br />
<br />
<span class="photo " style="padding: 0px;"><img alt="" class="photo_img img" src="https://fbcdn-sphotos-e-a.akamaihd.net/hphotos-ak-xpf1/v/t1.0-9/s720x720/10527503_10153121144240180_1802500408836821454_n.jpg?oh=9332ed193c20fc0929bce89828cc5e57&oe=55B5151A&__gda__=1437805324_b4cd1816a369e45a3f7d02c71165e762" style="border: 0px; margin: 0px; max-width: 100%; padding: 0px;" title="" /></span><br />
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<br />
Mana yang elok, kita amalkan. Allah Maha Mengetahui (Wallahu’alam). Usaha berterusan dari kita, kuasa penyembuhan dari Allah Ta'ala semata Subhan'Allah kerana pengamal perubatan Islam hanya boleh membantu setakat beri nasihat dan bacaan-bacaan tertentu, selebihnya usaha dari kita dengan meminta dari Allah Ta'ala.<br />
<br />
<blockquote style="border-left-color: rgb(221, 221, 221); border-left-style: solid; border-left-width: 5px; margin: 0px; padding: 0px 15px;">
<strong>RUJUKAN</strong><br />
1) Syifa Wanita oleh Ustaz Sharhan Shafie, 13 Februari 2015, TV9, 11.00 pagi.2) Kementerian Hal Ehwal Agama, Negara Brunei Darussalam, <a href="http://trafficlight.bitdefender.com/info?url=http%3A//www.religious-affairs.gov.bn/index.php%3Fch%3Dbm_info%26pg%3Dbm_info_khutbah%26ac%3D603&language=en_US" style="color: #3b5998; cursor: pointer; text-decoration: none;"><img id="bd_nd_B937DB990D1548698380D65CF906E308_27" src="data:image/png;base64,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" style="border: 0px; cursor: pointer; display: inline; height: 16px; margin-right: 3px; max-width: 100%; width: 16px;" /></a><a href="http://l.facebook.com/l.php?u=http%3A%2F%2Fwww.religious-affairs.gov.bn%2Findex.php%3Fch%3Dbm_info%26pg%3Dbm_info_khutbah%26ac%3D603&h=2AQHBezVE&s=1" rel="nofollow" style="color: #3b5998; cursor: pointer; text-decoration: none;" target="_blank">http://www.religious-affairs.gov.bn/index.php?ch=bm_info&pg=bm_info_khutbah&ac=603</a>, Diakses pada 16 Mac 2015. </blockquote>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-55386177688835064082015-03-15T21:07:00.005-07:002015-03-15T21:07:57.969-07:00SYIFA WANITA:Ilmu Hitam<div dir="ltr" style="text-align: left;" trbidi="on">
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Kewajiban menuntut ilmu ini ditegaskan dalam hadith Nabi sallallahu alaihi wassalam, iaitu :<br />
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<div class="_5wj-" dir="rtl" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; text-align: right;">
رواه إبن عبد البر)) طَلَبُ اْلعِلْمَ فَرِيْضِةٌ عَلَى كُلِّ مُسْلِمٍ وَ مُسْلِمَةٍ </div>
<br />
<em>Ertinya : "</em><em>Mencari ilmu itu hukumnya wajib bagi muslimin dan muslimat”</em><em>(HR. Ibnu Abdil Bari)</em><br />
<br />
Tetapi, ada diantara kita yang mencari ilmu bukan untuk redha Allah, sebaliknya mengundang unsur-unsur shirik.<br />
<br />
<strong>Tanda-tanda</strong><br />
- jampi-jampinya tidak difahami<br />
- jampi bukan dari ayat-ayat Al-Quran atau Hadith<br />
- punya unsur-unsur shirik dan menyimpang dari agama<br />
- pengamal suka mengamalkan maksiat<br />
- ada amalan-amalan tertentu seperti asap azimat, asap keris dan sebagainya.<br />
- ada amalan menurun (perubatan tradisional) - kerasukan dengan suara atau watak yang berlainan dimana jin meresap kedalam tubuh pengamal tersebut sambil berkata-kata.<br />
<br />
<strong>Rawatan</strong><br />
1) Bacaan Al- Fatihah<br />
2) Bacaan Ayatul Kursi<br />
3) <b>Surah Al-Baqarah (2:32)</b> - tarik nafas, lepas dan tenangkan fikiran, fokus pada ayat penyembuhan (maksudnya, fahamkan maksud ayat tersebut dan sematkan dalam hati), letak tangan kanan pada dada sebelah kiri dan baca.<br />
<br />
<span class="photo " style="padding: 0px;"><img alt="" class="photo_img img" src="https://scontent-sin.xx.fbcdn.net/hphotos-xfp1/v/t1.0-9/11013567_10153121128415180_2917133497137550820_n.jpg?oh=60195cc641719d33c3f7717adc717ca0&oe=557E8693" style="border: 0px; margin: 0px; max-width: 100%; padding: 0px;" title="" /></span><br />
<br />
Mana yang elok, kita amalkan. Allah Maha Mengetahui (Wallahu’alam). Usaha berterusan dari kita, kuasa penyembuhan dari Allah Ta'ala semata Subhan'Allah kerana pengamal perubatan Islam hanya boleh membantu setakat beri nasihat dan bacaan-bacaan tertentu, selebihnya usaha dari kita dengan meminta dari Allah Ta'ala.<br />
<br />
<strong>RUJUKAN</strong><br />
Syifa Wanita oleh Ustaz Sharhan Shafie, 6 Februari 2015, TV9, 11.00 pagi.</div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-27866782616042001592015-03-15T21:04:00.003-07:002015-03-15T21:06:36.400-07:00SYIFA WANITA: Barah<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #141823; font-size: 14px; line-height: 20px;">Daripada Abdullah ibn Abbas r.a. katanya, Rasulullah SAW bersabda, "Dua jenis nikmat yang kebanyakan manusia menerima kerugian yang besar iaitu kesihatan dan kelapangan." (Hadis Riwayat Bukhari)</span></div>
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Allah s.w.t tidak menurunkan sesuatu penyakit melainkan diturunkan juga ubatnya. Dan dalam sebuah hadis, Nabi s.a.w. ada menyebut bahawa setiap penyakit itu ada ubatnya kecuali mati.<br />
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<tr><td class="tr-caption" style="text-align: center;"><em style="color: #141823; font-size: 14px; line-height: 20px;">Gambar1: Daun semalu (touch me not)</em></td></tr>
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Daun semalu (touch me not) digunakan untuk rawatan penyakit bengkak seperti bisul, jerawat dan barah.<br />
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<strong><u>RAWATAN</u></strong><br />
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<tr><td class="tr-caption" style="text-align: center;"><span style="color: #141823; font-size: 14px; line-height: 20px;">Gambar2:</span><em style="color: #141823; font-size: 14px; line-height: 20px;">Sarang Angkut-angkut</em></td></tr>
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1) Ambil sarang angkut-angkut bersama TUJUH pelepah daun semalu dan air zam-zam (ditumbuk sehingga lumat). Dibacakan ayat-ayat dari <strong>Surah al-Isra (17:82) </strong>dan <strong>Surah Al-Anbiya(17:83) </strong>semasa menumbuk kedua-dua bahan tersebut.<br />
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2) Sapu pada tempat bengkak/ barah pada badan pada waktu pagi, siang dan malam sambil membaca selawat shifa. In Shaa Allah.<br />
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Mana yang elok, kita amalkan. Allah Maha Mengetahui (Wallahu’alam). Usaha berterusan dari kita, kuasa penyembuhan dari Allah Ta'ala semata Subhan'Allah.<br />
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<strong>RUJUKAN</strong><br />
Syifa Wanita oleh Ustaz Sharhan Shafie, 30 Januari 2015, TV9, 11.00 pagi.</div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-80199664166491961912015-03-15T19:06:00.004-07:002015-03-15T19:06:34.811-07:00SYIFA WANITA : Saka Khadam<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: 14px; line-height: 20px;">Tanda2 seperti sukar tidur malam, mimpi jatuh dari tempat tinggi, susui budak kecil, mimpi berada dikawasan kotor. Masa berjaga, gangguan berupa, sakit atas belakang badan, berdebar2, Nampak kelibat, kesan lebam2 dibadan, lenguh2, migraine.</span></div>
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<strong>Cara Rawatan</strong><br />
- Baca Surah Al-Fatihah<br />
- Ayatul Kursi<br />
- Dibaca dengan meletak tapak tangan kanan pada dada kiri. - <strong>Surah Al-Anbiya (21:87) </strong>لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ<br />
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- <strong>Surah Hud ( 11:57)</strong> Dibaca dengan meletak tapak tangan kanan pada dada kiri, tarik nafas dalam2 dan hembus keluar<br />
– Ayat pendinding. إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ<br />
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Mana yang elok, kita amalkan. Allah Maha Mengetahui (Wallahu’alam)<br />
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<strong>RUJUKAN</strong><br />
Syifa Wanita oleh Ustaz Sharhan Shafie, 9 Januari 2015, TV9, 11.00 pagi.<br />
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-73037651251018044492015-03-15T19:05:00.003-07:002015-03-15T19:05:34.561-07:00SYIFA WANITA : Bisikan Shaytan<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: x-small;"><span style="line-height: 20px;">(Bahasa </span>klinikal<span style="line-height: 20px;">-</span>skizofrenia<span style="line-height: 20px;">)</span></span></div>
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Tanda2 seperti sukar tidur malam, mimpi jatuh dari tempat tinggi, berjaga dalam keadaan cemas, mimpi dikejar binatang buas, mimpi benda2 tajam. Masa berjaga, timbul rasa was2 dalam ibadah, contohnya, timbul perasaan cemburu, sakit atas belakang badan, melihat rupa suami/ isteri buruk, migraine.<br />
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<strong>Cara Rawatan</strong><br />
- Baca Surah Al-Fatihah<br />
- Ayatul Kursi<br />
- Dibaca dengan meletak tapak tangan kanan pada dada kiri. - Surah Yasin (36:36)<br />
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سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ</div>
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<em>Maha Suci Tuhan yang telah menciptakan makhluk-makhluk semuanya berpasangan; sama ada dari yang ditumbuhkan oleh bumi, atau dari diri mereka, ataupun dari apa yang mereka tidak mengetahuinya.</em><br />
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Mana yang elok, kita amalkan. Allah Maha Mengetahui (Wallahu’alam)<br />
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<strong>RUJUKAN</strong><br />
Syifa Wanita oleh Ustaz Sharhan Shafie, 16 Januari 2015, TV9, 11.00 pagi.</div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-81692372949291564172015-03-15T19:04:00.000-07:002015-03-15T19:04:04.227-07:00SYIFA WANITA : Sihir Pemisah<div dir="ltr" style="text-align: left;" trbidi="on">
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Mengikut <strong>Surah Al-Baqarah (2:102)</strong>…"...<em>Dalam pada itu ada juga orang-orang mempelajari dari mereka berdua: ilmu sihir yang boleh menceraikan antara seorang suami dengan isterinya, padahal mereka tidak akan dapat sama sekali memberi mudarat (atau membahayakan) dengan sihir itu seseorang pun melainkan dengan izin Allah. Dan sebenarnya mereka mempelajari perkara yang hanya membahayakan mereka dan tidak memberi manfaat kepada mereka</em>..."<br />
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Tanda2 seperti benci kepada pasangan secara tiba2 dan menjadi pemarah.<br />
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<strong>CARA RAWATAN</strong><br />
- Baca Surah Al-Fatihah<br />
- Surah Ar-Rum (ayat 21), dibaca dengan meletak tapak tangan kanan pada dada kiri.<br />
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وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ</div>
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"<em>Dan di antara tanda-tanda yang membuktikan kekuasaannya dan rahmatNya, bahawa Ia menciptakan untuk kamu (wahai kaum lelaki), isteri-isteri dari jenis kamu sendiri, supaya kamu bersenang hati dan hidup mesra dengannya, dan dijadikanNya di antara kamu (suami isteri) perasaan kasih sayang dan belas kasihan. Sesungguhnya yang demikian itu mengandungi keterangan-keterangan (yang menimbulkan kesedaran) bagi orang-orang yang berfikir</em>."<br />
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Mana yang elok, kita amalkan. Allah Maha Mengetahui (Wallahu’alam)<br />
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<strong>RUJUKAN</strong><br />
Syifa Wanita oleh Ustaz Sharhan Shafie, 2 Januari 2015, TV9, 11.00 pagi.<br />
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-71384741825060219862015-03-15T19:02:00.001-07:002015-03-15T19:02:15.854-07:00Turn A Blind Eye<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #141823; font-size: 14px; line-height: 20px;">Subhan'Allah...the Qur'an describes everyone and everything. Often, we, out of our pride, arrogance and love for this Dunya and what is in it, we choose to fold our arms and turn a blind eye over a </span><span style="color: #9197a3;"><span style="font-size: 11.9999990463257px; line-height: 16.0799999237061px;">munkar </span></span><span style="color: #141823; font-size: 14px; line-height: 20px;">that's happening before our very eyes.</span></div>
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We became oblivious and forget that in the future...on the Day of Judgement, the day we will have to face Allah, The Judge Himself, and explain to Him, the wrongs and the rights we've done in this Dunya.<br />
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Zaid b. Khalid al-Juhani reported Allah's Apostle, sallallahu alaihi wasallam,as saying: “Should I not tell you of the best witnesses? He is the one who produces his evidence before he is asked for it.” Sahih Muslim, 1719, Book 30, Hadith 25/Book 18, Hadith 4268.<br />
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“O you who have believed, be persistently standing firm in justice, witnesses for Allah , ” ..<em><strong>that is to carry out justice for the sake of Allah’s pleasure alone, only then it will be true and just in the real sense, free from diversion, changes, and lies</strong></em>. “even if it be against yourselves”.<em><strong>.become a just witness even though it will harm yourself. If we are being asked for something, answer with the truth even if we know it will give us the bad outcome, because Allah Ta’ala will provide ways for things to be solved for those who obeys Him</strong></em>. “or parents and relatives. ”.. <em><strong>And even when we have to become a witness against our own blood, do not protect them, but be a witness for what is true, even when it will cause them harm, for the truth will be the ending for every soul</strong></em>. “Whether one is rich or poor, Allah is more worthy of both. “..<em><strong>do not protect them due to their wealth, and do not pity them just because they are poor, for Allah will take care of them. He’s More Paramount for either both of you and He Knows better what’s good for both of them</strong></em>. ”- <strong>Surah An-Nisa (4:135).</strong><br />
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“So follow not [personal] inclination, lest you not be just. ”.. <em><strong>do not follow our nafs, fanatic feeling, or hatred in giving fair judgement as a witness in every matters. Keep a strong will on being just in any situation</strong></em>.” And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted.”.. So, be fair and just, for it is near to Taqwa (righteousness) - Surah Al-Ma’idah(5:8)<br />
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Commentaries – Tafsir Ibn Kathir, Tafsirul Quranil ‘Azimi Jilid 4, 1421 H/ 2000 M:309-310.<br />
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-57259737229401609372015-03-15T19:00:00.004-07:002015-03-15T19:00:29.473-07:00The Du'a of Umm Salamah<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: x-small;"><span style="line-height: 20px;">Umm Salamah (May Allah be pleased with her) reported: I heard the Messenger of Allah </span>salallahu<span style="line-height: 20px;"> </span>alaihi wassalam<span style="line-height: 20px;"> saying,</span></span></div>
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<span style="font-size: 14px;">"When a person suffers from a calamity and utters: `</span><strong style="font-size: 14px;">Inna</strong><span style="font-size: 14px;"> </span>lillahi<span style="font-size: 14px;"> </span>wa<span style="font-size: 14px;"> </span>inna<span style="font-size: 14px;"> </span>ilaihi<span style="font-size: 14px;"> </span>raji`un<strong style="font-size: 14px;">. Allahumma </strong>ujurni<strong style="font-size: 14px;"> fi </strong>musibati<strong style="font-size: 14px;">, </strong>wakhluf<strong style="font-size: 14px;"> li </strong>khairan<span style="font-size: 14px;"> </span>minha<span style="font-size: 14px;"> (We belong to Allah and to Him we shall return. O Allah! Compensate me </span>in<span style="font-size: 14px;"> my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute.''</span></div>
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Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah salallahu alaihy wassalam had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah salallahu alaihy wassalam).[Muslim].</div>
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➨ ➨ The better substitute which fell to Umm Salamah (May Allah be pleased with her) as her lot, was her marriage with the Prophet salallahu alaihi wassalam after the death of her husband Abu Salamah (May Allah be pleased with him). She got the reward in her earthly life. If somebody remains deprived of it in the world, he is sure to have it in the life to come. However, this depends on the Will of Allah, for being the Creator, He has the best knowledge of what is appropriate and good for us !!</div>
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Thanks to Masnoon Islamic Duas </div>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-51885689708459508162015-03-15T18:58:00.007-07:002015-03-15T18:58:59.357-07:00INTIFADA: Fa-inna ma'al 'usri yusra(94:5)<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: 14px; line-height: 20px;">“</span><em style="font-size: 14px; line-height: 20px;">Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, ‘When is the help of Allah?’ Unquestionably, the help of Allah is near</em><span style="font-size: 14px; line-height: 20px;">.” - </span><strong style="font-size: 14px; line-height: 20px;">Surah Al-Baqarah (2:214)</strong></div>
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"...<em>After a difficulty, Allah will soon grant relief</em>... "- <strong>Surah At-Talaq (65:7)</strong>"Certain hardships are <span class="fbUnderline">so consuming</span> that we cannot focus on anything but the difficulty. But we have to remember that if we were to enumerate the blessings of Allah (swt), we would not be able to count them. Reminding ourselves of the other blessings in our lives helps us to see the test within the context of the grand scheme of things. Just the fact that you can make <em>sajda</em> (prostration), and call out, “O Allah!” is a blessing that surpasses all others."<br />
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"There is a <span class="fbUnderline">purpose behind the trial</span>, and this purpose corresponds to our <span class="fbUnderline">internal state and our relationship with Allah (swt)</span>. Allah (swt) has 99 Beautiful Names, and it should suffice us to know that He is the Most Merciful, the Most Just and the Most Wise. Your test is not being put upon you by a random being, but by the Almighty Allah, who is closer to us than our jugular vein."<br />
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"Tests are a <span class="fbUnderline">way to purify us</span>. The Prophet ﷺ said, “<strong>No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that</strong>,” [Bukhari]."..."These tests, as burdensome as they are, <span class="fbUnderline">ease our burden on the Day of Judgment, if we respond with patience</span>."<br />
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"Trials also have a <span class="fbUnderline">way of reminding us of our purpose</span>. If we are far from Allah (swt), the test is usually to bring us close to Him. Whatever heedlessness we are engaging in, the test should make us realize we have no one, no one at all, but Him."<br />
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"If we are close to Allah (swt), it is <span class="fbUnderline">to test our resilience</span>. Are we only close to Allah (swt) in times of ease, or does our trust extend to the times of hardship? When we are tested, do we leave the good deeds that we used to do? Allah (swt) describes such people in the following verse:<br />
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<em>There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see</em>!" - <strong>Surah Al-Hajj (22:11) "</strong><br />
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" ... <span class="fbUnderline">tests are also out of Allah’s love</span>. The Prophet ﷺ said, “<strong>When Allah loves a servant, He tests him</strong>,” [Tirmidhi]. In a <em>hadith qudsi</em> (a <em>hadith</em> relating the words of Allah [swt]), Allah (swt) tells Jibreel to delay the response to the <em>du`a’</em> of a servant because Allah (swt) loves hearing his voice [Tabarani].<br />
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Sometimes the answer to a test is that need for Allah (swt), those long hours spent in the night, and the tears of sincerity."<br />
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<strong>Make du'as for our brothers and sisters who are currently being tested, and may Allah reward the Shuhadas Jannatul Firdous. If we have some love for the Ummah, do what is needed without thinking twice (even as small as boycotting the source thats contributing towards their loss and suffering in this Dunya), if we're not able to be there in Gaza, ourselves.Just imagine ourselves in their shoes. </strong><br />
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<strong>Source copied from:-</strong><br />
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Why am I tested?, <em><a href="http://trafficlight.bitdefender.com/info?url=http%3A//www.suhaibwebb.com/relationships/withthedivine/why-am-i-tested/&language=en_US" style="color: #3b5998; cursor: pointer; text-decoration: none;"><img id="bd_nd_B937DB990D1548698380D65CF906E308_29" src="data:image/png;base64,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" style="border: 0px; cursor: pointer; display: inline; height: 16px; margin-right: 3px; max-width: 100%; width: 16px;" /></a><a href="http://l.facebook.com/l.php?u=http%3A%2F%2Fwww.suhaibwebb.com%2Frelationships%2Fwiththedivine%2Fwhy-am-i-tested%2F&h=lAQGeu2OG&s=1" rel="nofollow" style="color: #3b5998; cursor: pointer; text-decoration: none;" target="_blank">http://www.suhaibwebb.com/relationships/withthedivine/why-am-i-tested/</a> , </em>Accessed on 31st July 2014.</blockquote>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-39110018984281390202015-02-02T16:57:00.000-08:002016-08-15T16:58:21.555-07:00The People of Taqwa according to Ali radi'Allahu anhu<div dir="ltr" style="text-align: left;" trbidi="on">
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Hammam ibn Shuraih radi’Allahu anhu, a companion of Ali radi’Allahu anhu, asked him to narrate the qualities of the people of taqwa so that he would be able to see them in front of him. Ali radi’Allahu anhu said, “When Allah Created His creation, He did so while He was completely independent of their obedience towards Him and of their disobedience towards Him. No disobedience can hurt Him and no obedience can benefit Him. Then He distributed amongst them (the creation) their means of sustenance and placed them on earth.</div>
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The people of taqwa on earth are those of virtue:-</div>
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<li>Their speech is correct (TRUE).</li>
<li>Their garments are of moderate nature and their walk is one of humility.</li>
<li>They spend the evening in gratitude and the morning in remembrance.</li>
<li>They lower their gazes when they see something that Allah has forbidden them to see and they give ear to beneficial knowledge.</li>
<li>They maintain their integrity in both adversity and prosperity</li>
<li>They sleep in alarm and they awake in joy .</li>
<li>If their carnal selves make it difficult for them to fulfill that which they dislike they deprive them (their selves) of that which they like.</li>
<li>The apple of their eyes is in what does not perish and their abstemiousness is in what disappears.</li>
<li>Had it not been for the appointed time that Allah has written for them (death), their souls would not remain an extra second in their bodies out of yearning for reward and fear of punishment.</li>
<li>Their hearts humble their selves content their diet meagre their matters simple; their Deen safe-guarded, their desires killed and their anger subdued.</li>
<li>Their hopes are realistic and their mistakes few;</li>
<li>Goodness is expected from them and evil is shielded against them.</li>
<li>If they are among those who are oblivious, they are counted amongst those who remember (Allah).</li>
<li>If they are among those who remember, they are not written among the oblivious.</li>
<li>They pardon those who wrong them; they provide for those who deprive them and meet those who sever ties with them.</li>
<li>They are never profane and always lenient.</li>
<li>Their wrong doings are almost non-existent and their good deeds are always present.</li>
<li>They are resolute when the earth quakes, steadfast in calamities and grateful in prosperity.</li>
<li>They are not prejudiced against those they dislike nor do they favour those they love.</li>
<li>They acknowledge the truth before it appears and do not lose anything they are entrusted with</li>
<li>They acknowledge the truth before it appears and do not lose anything they are entrusted with</li>
<li>They do not call anyone names nor do they hurt their neighbors.</li>
<li>They do not curse at the time of difficulties nor do they venture into falsehood.</li>
<li>Their remaining aloof is not out of pride and arrogance and their being close is neither a ploy nor a scheme.</li>
<li>The Creator ranks Supreme in their eyes, so everything else becomes immaterial to them.</li>
<li>They are with Paradise as if they had already witnessed it and enjoyed its presence.</li>
<li>They are with Hell as if they have already seen it and tasted its torment.</li>
<li> Their hearts grieve and their evil (if any) is non-contagious</li>
<li>Their bodies are lean, their needs are few and their souls are chaste.</li>
<li>The observe patience for a few days and experience everlasting comfort.</li>
<li>This is a profitable exchange that their Lord has made pleasant for them.</li>
<li>The world tempts them, but they do not succumb. It imprisons them, but they ransomed themselves in exchange.</li>
<li>During the nights they stand in rows and read portions of the Qur'an.</li>
<li>They recite it with proper recitation which grieves their hearts and drink the Qur'an like medicine.</li>
<li>If a verse of yearning comes along, they reach for it and believe it is their destination.</li>
<li>If an intimidating verse comes along, they pour their hearts towards it and believe that Hell and its screams are in their ears</li>
<li>They sleep on their foreheads and elbows (i.e. they engage in prayers so much that it is as if they sleep in those postures) and implore Allah to deliver them.</li>
<li>In the day they are tolerant and learned, kind and God-fearing.</li>
<li>Fear has chipped away at their bodies as if they were arrows.</li>
<li>Anyone looking at them would think that they were sick. But they are not sick.</li>
<li>Some will say that they are confused. A great fear has made them look like that.</li>
<li>They condemn themselves and are apprehensive about their deeds.</li>
<li>They are never content to do only a few actions (during the day), nor do they ask for a great deal.</li>
<li>If one of them is called 'pious' he fears what will be said of him and says: 'I know myself better than you do. My Lord knows me better than I do’.</li>
<li>They say O Allah! Do not take me to task for what they are saying about me and (O Lord) make me better than they think. Forgive my sins which they do not know about.'</li>
<li>Their signs are that they are strong in Islam, resolute in their softness, firm in their belief.</li>
<li>They crave for knowledge and are knowledgeable with tolerance.</li>
<li>They perform good deeds in that they perform it in fear (of rejection)</li>
<li>Moderate in richness; pleasant in hunger; forbearing in distress; seeking halal; active in (pursuing) guidance and they abhor greed.</li>
<li>Silence does not bother them and if they laugh they do not raise their voices.</li>
<li>If they are treated with injustice they remain patient until Allah vindicates them</li>
<li>Their own selves live in toil while others are comfortable around them</li>
<li>Their abstinence from those who stay away from them is their exoneration (from malice).</li>
<li>Their proximity to those who are close to them is a means of mercy (for those who are close to them).</li>
<li>They combine knowledge with tolerance and speech with action.</li>
</ol>
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com0tag:blogger.com,1999:blog-8783100952618781217.post-37232871987492832772014-08-31T03:14:00.000-07:002014-08-31T03:26:18.519-07:00A Splendid Paragon: Walking on Eggshells<div dir="ltr" style="text-align: left;" trbidi="on">
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<span lang="EN-US">Sundays are
the best day to spend time alone with our husband by going out and do something
together. Trips to bookstores, friends’ humble home (who also unfailingly
reminds us of Allah Ta’ala in everything that they do) and sometimes just quenching
our thirst at the nearest lassi or juice joint- which has always been the
highlight of our day, Masha’Allah.<o:p></o:p></span></div>
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<span lang="EN-US">My husband
loves buying me books and I love reading them in return, regardless of what he
bought me. All of the books he ever bought are on Deen and unfailingly it has
always opened up my perspectives, as a guide sent by Allah (in a form of books)
whenever I asked of Him. Alhamdulillah. Whenever we go to these bookstores,
usually I’ll wait in the car as the bookstores are usually filled with ‘maulanas’.
He bought me another 3 books (may Allah reward my husband with khair) and one
of it simply titled, “A Gift to the Husband and Wife” by Maulana Ashraf Ali
Thanwi. <o:p></o:p></span></div>
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<tr><td class="tr-caption" style="font-size: 13.333333969116211px;">A Gift to the Husband and Wife by Maulana Ashraf Ali Thanwi</td></tr>
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<span lang="EN-US">This is the translated version from its original Urdu book and hence, the language is to be excused a little (remember Yoda?), but, we shall never disregard the content. I took the liberty to write down the title for each chapter as it was not readily available (also for better future references).</span></div>
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<span lang="EN-US">The first chapter was a brief 2-page recollection of hadiths on the rights of both, husband and wife, and the second chapter reads, "The Importance of Staying Separately After Marriage". I'd say, this is interesting enough to read the rest of the 8-pages of this chapter. </span></div>
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Its very informative and leads to the fact that Islam is just to its believers, in any situation and predicament.<br />
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Islam will not be 'the way of life' if its not guiding us towards achieving 'sukun', Insha'Allah.</div>
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<tr><td class="tr-caption" style="text-align: center;">Table of Contents</td></tr>
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<b>A Splendid Paragon : An Incident of Hadhrat Thanwi rahimahullah</b><br />
Hadhrat Thanwi narrates: "The moment I got married, my father made me live on my own. Living separately has also been a custom in our family. My father provided a house as well as expenses for the house. I felt very ashamed (to take from him). I was concerned about getting a job. With due gratitude unto Allah Ta'ala, that also got sorted out (in Kanpur). A sum of 25rupees was fixed as a monthly income. I was under the impression that it is a very large sum and a wage of 10rupees should suffice. I remained alone for a few days. Then I called the family over (to Kanpur) as well. Experience proved to me that the sum of 25rupees was not after all surplus. The entire sum used to be spent.<br />
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From home, she was always requesting me to build a separate house. I continued averting and putting it off by advising her that we are to live in this world for a short while only. Why build a house? When I went for Hajj, she also followed later on. She complained to Haji Saheb Rahmatullahi alaihi (a reference to Haji Imdaadullah Saheb, the Shaikh of Hadhrat Thanwi) that she asked me to build a house and I am refusing to do so. Haji Saheb said to me, " <i><b>Your wife is asking you to build a separate house for her. Is there any problem with that</b></i>? <i><b>This is quite appropriate as one is more comfortable in one's own house</b></i>." I thought to myself that the wife devised a very convincing plan to build a house. I finally told Haji Saheb: " <b><i>Very well. The house will be built</i></b>." On our return (to India), the house was built and I also wrote to Haji Saheb about it. He replied, "<b><i>May your house be Mubarak (blessed)</i></b>."<br />
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Hadhrat Thanwi rahimahullah alaihi says, "<b><i>After building a separate house, I realized that without it there was no peace and comfort. However, if somebody is in dire straits and he is unable to build a house, it is another matter altogether</i></b>." (Malfoozat page 137-140)<br />
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<b>Source taken from:</b><br />
A Gift to the Husband and Wife, Maulana Ashraf Ali Thanwi, Kutub Khana Mazhari, Gulshan-e-Iqbal, Karachi.<br />
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Saleena A. Kaderhttp://www.blogger.com/profile/12267924458975453987noreply@blogger.com2