Which Deed Keeps Both Angels on your Right & Left Busy at the same time?

Is there any deed which would make both the angels to start working at the same time??

It’s the durood sending blessing to the Prophet Muhammad s.a.w gets the blessings 10 times, 10 sins deleted, and rank elevated 10 times!

مَنْ صَلَّى عَلَيَّ وَاحِدَةً صَلَّى اللهُ عَلَيْهِ عَشْرَ صَلَوَاتٍ وَحَطَّ عَنْهُ عَشْرَ خَطِيْئَاتٍ وَرَفَعَ لَهُ عَشْرَ دَرَجَاتٍ(رواه احمد والنسآئ والحاكم)

"Whosoever recite a durood for me 10 times, Allah will give him 10 blessings, 10 sins of his account deleted, and his rank elevated 10 degrees” (Hadith Ahmad, Nasai, and Hakeem)

“Allah sends His salawat (honours, blessings) on the Prophet, and so His angels. O you who believe! Send your salawat on him (Prophet Muhammad ) and salute him…” (Suraa Al Ahzab 56)

It was narrated by Ka’ab ibn ‘Ujrah (saheeh), Rasulullah was asked “O Rasulullah we know how to send a greeting to you, how to recite a durood? Rasulullah answered : “Recite :

اَللَّهُمَّ صَلِّ عَلىَ مُحَمَّدٍ وَعَلىَ آلِ مُحَمَّدٍ كَماَ صَلَّيْتَ عَلىَ إِبْرَاهِيْمَ وَعَلىَ آلِ إِبْرَاهِيْمَ إِنـَّكَ حَمِيْدٌ مَجِيْدٌ اَللَّهُمَّ باَرِكْ عَلىَ مُحَمَّدٍ وَعَلىَ آلِ مُحَمَّدٍ كَماَ باَرَكْتَ عَلىَ إِبْرَاهِيْمَ وَعَلىَ آلِ إِبْرَاهِيْمَ إِنـَّكَ حَمِيْدٌ مَجِيْدٌ

O Allah, give Your mercy to Prophet Muhammad and his family as You gave Your mercy to Prophet Ibrahim and his family. You are the Most Exalted, the Most Noble. O Allah give Your blessings to Prophet Muhammad and his family as You gave Your blessings to Prophet Ibrahum and his family. You are the Most Exalted, the Most Noble.(Hadith Bukhari)

6 Huge Rewards of Durood You Perhaps Never Realized Before.

(1) Get closer to Rasullulah SAW in Qiyamah

اَوْلَى النَّاسِ بِي يَوْمَ الْقِيَامَةِ اَكْثَرُهُمْ عَلَيَّ صَلاَةً(رواه الترمذى)

“The people closest / ultimate to me in Qiyamah are those who recite the most durood for me” (Hadith Tirmidhi from Ibn Mas’ud)

(2) Rasulullah SAW replied our durood, wherever you are

Rasulullah SAW stated “no one sends a salaam to me unless Allah will sends it (his salaam) to my spirit (ruh) that I can reply the salaam” (Hadith Abu Dawood from Abu Hurairah. According to Imam Nawawi, saheeh)

“Don’t make my graveyard a celebration (worship) place, and recite a durood for me, because your recitation will arrive to me wherever you are” (Hadith Abu Dawood from Abu Hurairah)

(3) Making Your Dua or Supplication Fulfilled

Umar ibn Khattab (r.a) stated “I heard that a supplication was held between the earth and heaven, and cannot lifted up (higher), until it was read the durood for Prophet Muhammad SAW” (Hadith Tirmidhi, hasan)

(4) Get the blessings 10 times, 10 sins deleted, and rank elevated 10 times

مَنْ صَلَّى عَلَيَّ وَاحِدَةً صَلَّى اللهُ عَلَيْهِ عَشْرَ صَلَوَاتٍ وَحَطَّ عَنْهُ عَشْرَ خَطِيْئَاتٍ وَرَفَعَ لَهُ عَشْرَ دَرَجَاتٍ(رواه احمد والنسآئ والحاكم)

"Whosoever recite a durood for me 10 times, Allah will give him 10 blessings, 10 sins of his account deleted, and his rank elevated 10 degrees” (Hadith Ahmad, Nasai, and Hakeem) 

مَنْ صَلَّى عَلَيَّ صَلاَةً صَلَّى اللهُ عَلَيْهِ بِهَا عَشْرًا(رواه مسلم)

Whosoever recited a durood for me once, Allah will send the blessings for him 10 times (Hadith Muslim, from Abdullah ibn 'Amr ibn 'Ash)

(5) 100 needs fulfilled

مَنْ صَلَّى عَلَيَّ فِى يَوْمٍ مِائَةَ مَرَّةٍ قَضَى اللهُ لَهُ مِائَةَ حَاجَةٍ : سَبْعِيْنَ مِنْهَا ِلاٰخِرَتِهِ وَثَلاَثِيْنَ مِنْهَا لِدُنْيَاهُ(رواه ابن النجار)

Whosoever recite a durood for me 100 times in a day, Allah will fulfill for him 100 needs : 70 for his Akhirah and 30 for his Dunya (Hadith Ibn Najar, from Jabir)

(6) Salvation on Qiyamah

مَنْ صَلَّى عَلَيَّ حِيْنَ يُصْبِحُ عَشْرًا وَحِيْنَ يُمْثِيْ عَشْرًا اَدْرَكَتْهُ شَفَاعَتِى يَوْمَ الْقِيَامَةِ(رواه الطبرانى)

Whosoever recited durood for me 10 times in the morning and 10 times in evening, my shafa’at (salvation) will come upon him on Qiyamah (Hadith Thabrani) 

But remember also this Hadith 

"A bakheel (stingy) is a person who heard my name being mentioned, but didn’t recite a durood on me" (Hadith Tirmidhi)

Deceit by Shaytan from your Front, Back, Left & Right..

but NOT from TOP and BELOW... find out WHY? (to be translated to English, in shaa'Allah)

Di dalam Al Qur’an, akan kita dapati satu rakaman dialog antara Allah S.W.T. dengan iblis yang dihukum oleh Allah... Dalam dialog tersebut, iblis menyatakan untuk sentiasa menyesatkan manusia... Hal tersebut tercatat dalam Surah Al A’raf ayat 16-17 berikut ini:

Iblis menjawab: ‘Kerana Engkau telah menghukum saya sesat, saya benar-benar akan (menghalang-halangi) mereka dari jalan Engkau yang lurus, kemudian saya akan mendatangi mereka dari muka dan dari belakang mereka, dari kanan dan dari kiri mereka.. Dan Engkau tidak akan mendapati kebanyakan mereka bersyukur (ta’at).’”... (Surah Al A’raf : 16-17)

Dari ayat Al Quran di atas dijelaskan bahawa Iblis akan selalu menghalang kita dari jalan yang lurus. Caranya, dia akan mendatangi kita dari muka, dari belakang, dari kanan, dan dari kiri kita... TETAPI, mengapa iblis tidak mendatangi kita dari ATAS dan dari BAWAH kita? Hal tersebut dijelaskan dalam sebuah tafsir Al Qur’an yang dipetik dari tafsir Al-Fakhrur-Razy berkata:

“Diriwayatkan bahawa ketika Iblis mengatakan ucapannya tersebut, maka para MALAIKAT menjadi kasihan terhadap manusia, mereka berkata: “Wahai Tuhan kami, bagaimana mungkin manusia boleh melepaskan diri dari gangguan syaitan?” Maka Allah Azzawajalla berfirman, bahawa manusia masih ada dua jalan: atas dan bawah, jika manusia mengangkat kedua tangannnya dalam do’a dengan penuh rendah hati, atau bersujud dengan dahinya di atas tanah dengan penuh khusyu’, Aku akan mengampuni dosa-dosa mereka” (At-Tafsir Al-Kabir V/215)

Dalam tafsir yang lain juga dikatakan bahawa Iblis tidak mendatangi kita dari atas, kerana rahmat Allah turun kepada manusia dari atas (Tafsir Ibnu Katsir III/394-395)...

Oleh kerana itu IMAN adalah senjata kita... BERSUJUD DAN BERDOA'LAH, disamping kita berusaha, mohon berlindung kepada Allah atas segala godaan syaitan yang terkutuk itu...

Powerful Du'a by Muhammad bin Wasi' that Terrifies Shaytan

This du'a is to be recited AFTER FAJR NAMAZ/ Solat Subuh

It is narrated that Muhammad bin Wasi’ read the following powerful prayer every morning after Fajr prayer:

"O Allah! Verily, You have destined us to face the enemy that understand our weaknesses more than we do. His soldiers watching us when we’re not even able to see them. O Allah! Make them distraught in their attempt in luring us,  just as how they are being despaired of Your Mercy. Forbid them for us as You forbid them of clemency. Keep us away from them as they are from thee mercy. For Thou has power over all things. "

He has mentioned that one day when he was going to the masjid, Satan appeared before him. He said: "O son of Wasi '! Do you know me? ", Muhammad said, "Who are you? "Satan’s answered:" I am Satan",Mohammed said, " What do you want? "Satan answered," I want you not to teach anyone the prayer of shield, and I promise not to bother you. ", Muhammad bin Wasi’ said, " By Allah! I will not stop anyone to learn. You can do as what you pleased. "

Remembrance of Death - Laugh little and Weep Much

Anas bin Malik (May Allah be pleased with him) reported: Messenger of Allah (Sallallahu Alayhi Wa Sallam) delivered a Khutbah to us the like of which I had never heard from him before. He said, "If you knew what I know, you would laugh little and weep much". Thereupon those present covered their faces and began sobbing.

[Al-Bukhari and Muslim]

Another narration is: Messenger of Allah (Sallallahu Alayhi Wa Sallam) heard of something about his Companions upon which he addressed them and said, "Jannah and (Hell) Fire were shown to me and I have never seen the like of this day in good and in evil. If you were to know what I know, you would laugh little and weep much". His Companions experienced such suffering on that day that had no equal. They covered their faces and began to weep.

[Al-Bukhari]

It is reported in a saheeh hadeeth that his laughter was never more than a smile. (Reported by Ahmad in al-Musnad, 5/97; Saheeh al-Jaami’, 4861). According to another hadeeth, he (peace and blessings of Allaah be upon him) used to remain silent for long periods, and laugh little. (Reported by Ahmad in al-Musnad, 5/86; Saheeh al-Jaami’, 4822). ‘Aa’ishah, may Allaah be pleased with her, said: “I never saw the Messenger of Allaah (peace and blessings of Allaah be upon him) laughing so heartily that his back teeth showed; he would only smile.” (Reported by Abu Dawood, no. 5098).

According to a saheeh hadeeth, the Prophet (peace and blessings of Allaah be upon him) said: “Do not laugh too much, for excessive laughter kills the heart (i.e., spiritually).” (Reported by Ibn Maajah, no. 4193; Silsilah al-Saheehah, no. 506). According to another report, he said: “… too much laughter corrupts the heart.” After knowing this, if a Muslim laughs to excess it is as if he is undertaking a journey that he knows will lead to his doom.

This is the theoretical response to this problem, in brief.

Before we turn to the practical aspects, we must point out that laughter is not haraam, and the Muslim is not expected to be dour-faced and stern and rigid. Laughter is something which is quite natural, and indeed Allaah says in the Qur’aan (interpretation of the meaning): “And … it is He (Allaah) Who makes (whom He wills) laugh, and makes (whom He wills) weep” [al-Najm 53:43] But the problem which we are discussing here – excessive laughter – has a number of bad effects, including the following:

It makes gatherings explode with guffaws and echo with raucous laughter.

The believer’s heart is spiritually corrupted by too much laughter, and he opens his mouth too wide, instead of being serious and of sound character.

It leads to daa’iyahs (Islamic workers) making people laugh as a means of winning them over and having an influence on them, or so they claim. What they do not realize is that people gather around them only for the sake of laughter, and they do not benefit from them at all.

The problem is that some people use laughter as a safety valve or release from their stress and worries, resorting to an inferior means rather than what is better. I remember a young man who one day was suffering anxiety because he was behind in his studies, and was going through some family problems, and had other troubles as well. He went out of his house and bumped into a friend on the way, who asked him, “Where are you going?” He said: “I am worried and stressed out, so I’m going to see So-and-so, so he can make me laugh and forget my problems…” He did not realize that his friend’s ability to make him laugh was like a drug which makes people forget while they are under its influence, but when it wears off, everything is still as it was before.

The Muslim should know better, and should treat worries and stress in the way prescribed by the Prophet (peace and blessings of Allaah be upon him). When something was troubling him, he would pray (Saheeh al-Jaami’, 4703), and if something distressed him, he would say, “Ya Hayyu ya Qayyoom, bi rahmatika astagheeth (O Ever-Living, O Eternal One, by Your mercy I seek Your help).” (Saheeh al-Jaami’, 4777).

According to another saheeh hadeeth, when he was overtaken by worries and distress, he would say, “Ya Hayyu ya Qayyoom, bi rahmatika astagheeth. Allaahu rabbee wa la ushriku bihi shay’an (O Ever-Living, O Eternal One, by Your mercy I seek Your help. Allaah is my Lord, and I do not associate anything with Him).” (Saheeh al-Jaami’, 4791).

In the famous du’aa’ to relieve stress and anxiety, he said: “Allaahumma inni ‘abduka, wa’bnu ‘adbdika wa’bnu amatika… (O Allaah, I am Your slave, the son of Your slave, the son of Your maidservant…).”

This is a concept which has to be understood properly before we move on to a discussion of the practical ways of dealing with the problem of excessive laughter, which can be dealt with in the following ways:

Remembering death, the grave, the Last Day and its reckoning, the bridge over Hell (al-siraat), the Fire, and all the other terrors of the Hereafter. The way to remember all these things is to read the texts that describe these scenes and to study the details and commentaries, as well as sitting with people who are.

The Prophet s.a.w said,"Remember that thing which cuts off all pleasures, i.e. death." He also said," When evening comes, do not begin planning for the morning. Take benefit from your health before sickness overtakes you. And take benefit from your life before death overtakes you."

This means that you should regard your health and life as being very valuable and occupy yourself in doing good deeds because once sickness or death overtakes you, you will not be able to do any good.

REFERENCES

1. Cool Fundamentalist grins from ear to ear watching the expression on your face as you read the given info :D.http://www.islam-qa.com/en/ref/books/19#…

2. What are the conditions to be permissible for joking in Islam.http://www.islam-qa.com/en/ref/22170

3. Remembrance of Death. Heavenly Ornaments - Bahishti Zewar - A Classic Manual of Islamic Sacred Law. pp 493

Race Towards Repentance!

       

Wanting  to advise his son Hasan r.a., Ali Karamallahu Wajhah said, "My son, BEWARE of 3, be in HARMONY with 3, be MODEST before 3, RACE to 3, FLEE from 3, be in DISAGREEMENT with 3, FEAR 3, and HOPE from 3."

"O my father, please explain," said Hasan r.a.

"BEWARE of pride, anger and the base kind of ambition.

Live in HARMONY with Allah SWT's Book, His Messenger's Sunnah, and the lives of His righteous slaves.

Be MODEST before Allah SWT, the angels, and the righteous people.

HURRY away [to someplace (away from sinning)] from fear of sinning, race to repentance, and sprint forward in the pursuit of knowledge.

My son, FLEE from lying, treachery, and transgression.

Stay away from (i.e., be in disagreement with) evil and its people, hypocrisy and its people, and foolishness and its people.

FEAR Allah SWT, (the company of), those who do not fear Allah SWT, and the biting (evil speech) of your tongue.

HOPE for Allah SWT to forgive your sins, to accept your deeds, and to accept the intercession of your Prophet s.a.w."

Source taken from:

Muhammad Abduh Mughawiri, Stories of Repentance, Race Towards Repentance!, pp56, Darussalam, ISBN:9960-899-87-X.

Race Towards Repentance!

Wanting  to advise his son Hasan r.a., Ali Karamallahu Wajhah said, "My son, BEWARE of 3, be in HARMONY with 3, be MODEST before 3, RACE to 3, FLEE from 3, be in DISAGREEMENT with 3, FEAR 3, and HOPE from 3."

"O my father, please explain," said Hasan r.a.

"BEWARE of pride, anger and the base kind of ambition.

Live in HARMONY with Allah SWT's Book, His Messenger's Sunnah, and the lives of His righteous slaves.

Be MODEST before Allah SWT, the angels, and the righteous people.

HURRY away [to someplace (away from sinning)] from fear of sinning, race to repentance, and sprint forward in the pursuit of knowledge.

My son, FLEE from lying, treachery, and transgression.

Stay away from (i.e., be in disagreement with) evil and its people, hypocrisy and its people, and foolishness and its people.

FEAR Allah SWT, (the company of), those who do not fear Allah SWT, and the biting (evil speech) of your tongue.

HOPE for Allah SWT to forgive your sins, to accept your deeds, and to accept the intercession of your Prophet s.a.w."

Source taken from:

Muhammad Abduh Mughawiri, Stories of Repentance, Race Towards Repentance!, pp56, Darussalam, ISBN:9960-899-87-X.

Let Us Hasten To Repent

DEATH... may come upon us at any time, and it is our last deed that counts most: put together, these two realities, make it clear that we must continually repent for our sins and that it is utter foolishness to put off repentence for another day.

In relation to this point, there is an interesting story related about two brothers.

One of them, who lived on the top floor of a house they shared together, was a pious worshipper; the other, who lived on the ground floor, was a prolific doer of evil deeds. The former was confident-in fact,a little too confident and self-complacent for his own good. He actually desired that the Devil should try to tempt him, so that he could resist temptation and soar to higher level of righteousness.

One day, the Devil did appear before him, perhaps in the form of a man (it is not mentioned in the narration). The Devil said, "So very sad that you have spent 40 years inhibiting the satisfaction of your desires an tiring your body in worship. You have 40 more years left to live, you know; why don't you enjoy yourself and follow your lusts for a while. Then you can always repent and return to worship later on. After all, Allah is Most Forgiving, Most Merciful."

The worshipper thought to himself:" I will go down to my brother on the first floor, and I will join him in the pursuit of pleasure for 20 years. Then, in the last 20 years of my life, I will repent to Allah swt and worship Him." He then began to descend the stairs to the first floor.

Meanwhile, his brother was going through a transformation of his own. He thought to himself,"I wasted away my entire life in sin. My brother, the worshipper, will enter Paradise, while I will enter the Hell-fire. By Allah, I will indeed repent, go up to my brother, and join him, for as long as I live, in the worship of Allah swt. Perhaps Allah will then forgive me."He ascended the stairs, with the intention of repenting to Allah swt, while his brother was descending with the intention of leading a life of sin. The latter slipped on one of the stairs, tumbled down, and knocked down his brother.

BOTH of them died.

I mentioned it earlier... and I'll mention it here again: It is, of course, the last deed that counts most.

SOURCE TAKEN FROM

Muhammad Abduh Mughawiri,"STORIES OF REPENTANCE", 2004, Maktaba Daru-us-Salam, ISBN:9960-899-87-x