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Friday, 21 December 2012

Stories from the Quran:Nuh a.s - the first Messenger & when Idol-Worshipping Believed to Begin in this World


In the times of Prophet Nuh a.s, after those generations of pious people, certain matters took place whereby people turn to idol-worshipping. The reason for that is found in a Hadith of Bukhari transmitted by Ibn Jarij from ‘Ata from Ibn Abbas in his exegesis of the verse 23 of Surah Nuh.
Ibn Abbas r.a said, “These were the names of the pious and righteous people among the people of Nuh. When they died, Satan inspired the people to sculp out idols and place them where these pious people used to sit and to call them by their names. The people did so but did not worship these statues but when they died and the origin of the statues was forgotten, the (new) people began worshipping them.”

Ibn Abbas r.a. said, “ These idols then came to be worshipped by the Arabs.”
  
Ibn Jarir has stated in his Tafsir that Muhammad bin Qays said, “There were righteous people between Adam a.s and Nuh a.s , and they had devotees who followed in their footsteps. When these people died, their companions who had been their admirer said, “If we carved their statues, that will encourage us in our worship by reminding us of them,” So, they cast statues but when they too died, and others came over, Iblis, the cursed, prompted them, “Surely, they used to worship them and that brought them rain.” So, they worshipped the statues.

Ibn Abu Hatim has said that Wadd, Yaghuth, Ya’uq, Suwa’ and Nasr were children of Adam a.s. Wadd was the eldest and most pious. When he died, the people gathered around his grave in Babylon and mourned him. Iblis saw them mourning at his grave and appeared to them in the form of a human being and said to them,” I see you weeping over this man. So, shall I make you an image in your meeting place like this man, that you remember him?” They said, “Yes!” So he made them an image in their meeting place. Abu Ja’far continued, “when they had the image with them, they kept remembering him, Iblis asked them if they would each wish an image in their own houses and they affirmed that they would like to have that. Soon, they all had an image in their houses, and remembered their man with it. Their children followed suit but their grandchildren could not remember what it was about and worshipped the image as god. So, the first one to be worshipped besides Allah was Wadd, whom they name Wada."
  

The consequence is that after long ages had passed by, everyone started to make an idol for his family or group and worshipped it at the exclusion of Allah. Bukhari and Muslim have transmitted a Hadith. Umm Salamah r.a and Umm Habibah r.a, described to the Prophet s.a.w the cathedral in Habshah (Abyssinia) called Maria. They described its beauty and pictures in it. He said, “ they, when, their pious persons died, built a place of worship on their graves, and then drew the images there in. They were the worst of creatures in the sight of Allah.”


Allah swt sent Nuh a.s to curb the mischief that spread through the land in this way. As a messenger, it was his mission to put a stop to idol-worshipping, and invite people to worship Allah swt, the One Who has no partner. He was thus the first Messenger sent by Allah swt to the people of earth as is evident from the Hadith of Abu Hurairah r.a. in Bukhari and Muslim, known as the Hadith of Shifa’ah.

REFERENCE
Ibn Kathir Ad- Damishqi (700-774H), Stories of the Prophets – Appendix including Life of Muhammad:The last of the Prophets, pg 61-64, ISBN:81-7101-558-1

Monday, 5 November 2012

What is Salawat/Durood?

What is As Salawat  ? As Salawat is the blessing. Is it not strange that Salah  is spelt exactly the same as Salawat? In order to understand Salawat we must look at Salah. We have already covered Salah in a separate article on this site. PLEASE READ IT FOR YOURSELF.

Having read the article on Salah we find that we are in fact writing the name AHMAD sawwith our body. So if we are writing the name AHMAD saw with our body first before we get to LILLAH then why is it wrong to say Salawat or Darood on Muhammad saw? In other words, we have to write the name AHMAD The Nabee (Prophet) saw is closer to the believers than their own self, so that is one form of nearness of Muhammad saw to us than our own selves. Then we finally come to rest in the position of Lillah in the Salah.

Therefore we have to attain first attain nearness to Muhammad saw before we can attain nearness to Allah.

There is one deviant sect of Muslims who call the Salah 'the Contact Prayer'. They do not believe in sending Salawat upon Muhammad saw . Can they explain who are they contacting ? Unless they have changed the body movements of the Salah and they are writing the word CONTACT with their bodies !

 Therefore the Arabic word Salawat is basically spelt Salat or Salah and both Salah and Salawat draw the seeker closer to Muhammad saw first and then to Allah. In other words we have to pass through AHMAD first before we rest in LILLAH. If Allah could be approached directly by everyone there was no need to send Messengers, Allah would have spoken to every person !

 In Urdu Salawat is called Darood. Why ? If we look at the word Darood it is spelt Why is it spelt  as it is ? If we split the word Darood into two words we get Dar and Wood .

Dar means 'Place' and Wood means 'Love' . Therefore Darood is the Place of Love. Whose place ? Muhammad's saw  ! Whose love ? Allah's love ! Hence the title given to Muhammad saw Habeeb Allah - the Beloved of Allah.
Source copied from:
http://mymfb.com/blog/49238/durood-sharif-salawat-holy-prophet-muhammad-p-b-u-h-most-reward-sawab-best-/

Saturday, 8 September 2012

Zikrullah : Bismillahirrahmanirrahim




By reciting this zikr, you are safe from the punishment or torment from Angels Zabaniah who takes care of the gates of Hell (19 in total). If you notice, the khalimah contains 19 letters (huruf) that hold the keys to protect from these 19 Angels.

One day, the ruler of Rome, King Qaisar, a kafir, wrote a letter to Amirrul Mukminin, Khalifah Saidina Umar Ibn Khattab, complaining about how he often suffer from a severe headache, and never get to recover after all attempts at trying all the medicine he could possibly think of.

Upon hearing this, Saidina Umar took a fez cap and deliver it to the King to be worn by him. With Allah swt will, as soon as the King wore that fez cap, he recovers from his illness. What is strange after that, is when, as soon as he took off the cap, he experienced the headache back. "This is weird", said the King. Then, he ordered for the fez cap to be checked and found a piece of paper folded inside the cap. 

When he unfold it, he saw the khalimah, Bismilillahirahmanirrahim. He was moved by the wisdom of the khalimah that heals him from his illness, and amazed by Allah swt grace, that he, put both of his palm up (in gesture of making du'a) and say the Shahadah.Subhanallah! 

Tuesday, 28 August 2012

The Medicine for Sorrow, Grief, Anxiety and Depression

Narrated Abdullah ibn Mas’ood, that the Messenger of Allah [SAWS] said: There is no person who suffers any anxiety or grief, and he/she says: (refer to the image attached) except that Allah will take away his anxiety and grief, and replace his sorrow with joy.

It’s as if Rasool Allah [SAWS] is saying that if you’re depressed/sad/anxious/sorrowful, then the way to relieve this is to make your life revolve around the Quran! Because once you read the Quran, you will find:
  • peace and tranquility of the heart [Surah Ar-Rad,13:28]
  • physical and spiritual healing (shifaa), and mercy [Surah Al-Isra, 17:82]
  • guidance on how to live life, and good news [Surah Al-Baqarah, 2:97]
How is it possible for someone who is attached to the Quran to ever be depressed?

Why We Should Pray - Benefits of Prostrating position in Muslim's Prayers (frm a Christian's perspective)


"An important aspect of every religion is prayer.

A prayer is anaction or practice of communicating, commonly with a sequence of words,to a deity or spirit for the purpose of worshiping, requestingguidance, confessing sins, or to express one's thoughts and emotions.The great spiritual traditions offer a wide variety of devotionalacts. There are morning and evening prayers, graces said over meals,and reverent physical gestures.

Prayers exist in many different forms. Some Christians bowtheir heads and fold their hands. Native Americans dance. Some Sufiswhirl. Hindus chant. Orthodox Jews sway their bodies back and forth.Quakers keep silent. Almost every religion has it's own form andstructure.

What you didn't know
Prayers, apart from nourishing your soul, are also good for health! A Malaysian study suggests that prostration in praying is benefic for one's health. Salah (the Islamic prayer), is an exercise which is good for hearth and spine. It also enhances memory and concentration abilities.

The Islamic prayer consists of the following steps:
  1. standing with hands on top of each other at chest level
  2. bowing down with hands resting on knees
  3. standing up from bowing with hands by the side
  4. going in prostration (sajjda) once
  5. lifting face up from prostration but sitting on the ground
  6. doing a second prostration (Sajjda) and then getting up
These psysical movements that a Muslim does during prayer strenghtenthe joints and muscles and stimulate blood circulation. Consequently,they also prevent the stagnation of bloog in the veins of the legs(which may lead to coagulation and other problems).
Sajdah is a unique position or stance in the regular prayers, which a Muslim is supposed to offer at least five times a day.
Although the basic purpose of obligatory prayers isn't to provide anexercise for people, it is being increasingly recognized that it hasplenty of medical advantages.

Sajdah is a unique position as this is the onlyposition in which brain (or head) becomes lower than the heart andhence for the first time the blood gushes towards the brain with fullforce whereas in all other positions (even when lying) brain is abovethe heart when it has to work against gravity to send blood to thebrain.

In the position of Sajdah due to the increased blood supply thebrain receive more nourishment and it has good effect upon memory,vision, hearing, concentration, psyche and all other cognitiveabilities. People who offer their prayers regularly have more willpower and can cope with the difficulties of life in a much bettermanner. They have fewer incidences of headaches, psychological problemsand other defects of cognitive function.

Prostration in prayer
Not only the Muslim prayers have such benefic prayer movements. References to kneeling and prostration to express one's humblenessbefore the Almighty abound in the Bible and are practiced bysuch notables as Abraham, Moses and Aaron, Joshua, Elijah, Solomon andJesus.Prostration in prayer is still practiced by some members of the Russian Orthodox Church and some Catholics still maintain kneeling in prayer.In contrast, Baptists and other Christian denominations have abandonedkneeling, and the Jewish liturgy has eliminated it altogether. The onlyexception perhaps is the Samaritan Jew, whose prayer is similar to theMuslim's prayer, but for the language.

I'm Christian, and I haven't abandoned kneeling. Seems like a good thing.

While getting up from Sajdah the perennial musclesare one of those muscles which have to pull the trunk back to sittingposition and they contract actively. Similarly while standing up from Sajdah theperennial muscles are again actively mobilized and this gives muchstrength to the muscles important for manpower.
The unique position of Sajdah also has positive effects upon theback muscles as while going into Sajdah and getting up from it the backmuscle contract actively and they become stronger. Probably it isbecause of this reason that a person who is regular in prayers willuncommonly get backache.

Although prayer in religion is not meant to be an exercise, there are lots of medical advantages associated with it. Still, the best thing a prayer can offer is peace of mind.

I think I should be praying more..."


PLS SHARE!

Learning from the Surah of Al-Quran: Surah ash-Shams (91: The Sun)

The first part of this surah explains that Allah has given everyone a conscience, or inner voice, to be able to know the difference between right and wrong. The person who learns to listen to the 'good voice' inside him will find that this voice becomes sharper and more clear; he will e successful in this life and the next. The one who does not listen to this conscience but follows his lower desires or the whisperings of Satan is the one who lets his conscience become corrupted; he will be a failure.


The second part of the surah tells some of the story of the ancient Arabian tribe of Thamud and their prophet Salih (PUH). It is said that there was not much water in the area where they lived, and that the rich and powerful tried to prevent the poor and weak from obtaining water for themselves and their cattle. As a test and punishment for their misbehaviour, Allah sent them a special camel as one of His signs. He instructed the Prophet Salih to tell the people of Thamud that they must allow this camel to grace at pasture freely and drink from the well without being disturbed for one whole day; they could graze and water their animals on the next day, and so on by turns. The people of Tahmud rebelled and disobeyed, crippling (or killing) the camel under the leadership of one especially evil man. Allah then destroyed them with an earthquake. They could have avoided this fate if they had learned to listen to the voices of their conscience.

- Surah Makki(16 verses)

TRANSLATION:
Surah ash-Shams (91: The Sun)

In the name of Allah, the Kindest and Most Merciful One..

1. By the sun and its brightness
2. And the moon when it follows (the sun),
3. By the day when it snows (the sun's brightness),
4. And the nigt when it hides it,
5. By the sky and He Who built it,
6. And the earth and He Who spread it,
7. By the soul and He Who perfected it
8. And inspired it (with conscience) to know what is wrong for it and what is right for it:
9. Surely the one who purifies it will be successful, 
10. And surely the one who corrupts it will fail.
11. (The people of )Thamud denied (their prophet) through their rebelliousness.


References:
i) http://quran.com/91
ii) http://www.quranexplorer.com/quran/ , go to Surah as-Shams
iii) The Meanings of the Noble Quran with explanatory notes(pg 1169) by Mufti Muhammad Taqi Usmani (Maktaba Ma'ariful Quran - Quranic Studies Publishers, Karachi, Pakistan)

Death becomes US .. one day!

It has been related that during the time of the Children of Israel (Bani Israaf1il), one of the Prophets passed by a graveyard. His companions said to him, “O' Prophet of Allah! We want Allah (SwT) to raise one of these dead people back to life so that we can ask him about how his life was taken and also to inform us of the questions asked by the two Angels - Nakir and Munkar.”

The Prophet of Allah rose his hands up in supplication and after his prayer, his entire body turned black (as if he had been burnt)! A person came out of the grave and in a clear and eloquent voice said, “O' people of this transient world! I died 90 years ago and still the bitterness of the experience of death has not left me!

Therefore you who are still alive, do not fall into a state of negligence and keep aware of the permissible and the impermissible; know the truth and the falsehood since at this point (when you are dead), having grief (over these things) will be of no benefit to you! Work day and night for your next life and prepare your supplies for the next life since no one will come after you to give these things to you. You should know that all of you shall taste the drink of death.”

The Prophet of Allah said to this man, “O' dead man! How were your actions while in this world?” 

The man replied, “O' Messenger of Allah! I was a person of the transient world (I worshipped this world), had love for the world and was voraciously busy in amassing wealth although I also heard that in the next life that there will be such and such punishments. Satan the accursed, took me away from the right path and made the material world beautiful in my eyes.

Whatever I managed to collect, I left for those who inherited from me and thus, I came into this next world with empty hands! The wealth which I had in the world, became a source of trouble now while today, my inheritors are enjoying the wealth and do not remembering me at all. Thus since today you still have the opportunity, you should not fall into a state of negligence, ask forgiveness for your sins and remove the love of station and rank of the transient world from your hearts, since when you reach to that life (the next life), the remorse and regret will be of no value.

The Angel of Death takes the life of those people who have a love for this transient world in such a way that it feels as if all of the veins of the body become disconnected from one another and this pain is felt in all parts of the body. At this point in time, the sinner will cry out from the depths of his soul and will say:

يَا حَسْرَتِي عَلى مَا فَرَّطْتُ فِي جَنْبِ اللٌّهِ!

“O woe to me! for what I fell short of my duty to Allah…”[85](Kuliyat-e-Jami al-Tamthil, pg. 222)

Source taken from: