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Thursday, 16 June 2016

Why are YOU still similar to the kuffar?

Why are you still indistinguishable from the Kuffar? 

You changed your given name to Muhammad Abdul something as salafi or Khadijah Amatullah bint something. So what?

  1. Why aren't you praying?
  2. Why are you still celebrating non-Muslim holidays with your non-Muslim family members?
  3. Why are you still dating?
  4. Why are you still drinking alcohol?
  5. Why are you still fornicating?
  6. Why are you still cursing and using vulgar speech?
  7. Why are you still going to nightclubs?
  8. Why aren't any of your friends Muslims?
  9. Why are you still wearing tight clothes(guys and gals!)
  10. Why are you still shaving your beard off?
  11. Sisters, why aren't you covered and why are you still dressing the same as before? Brothers, your pants!!!
  12. Why aren't you going to the masjid? At least for Jumu'ah salah.
  13. Why are you still taking pictures of beings with souls?
  14. Why are you still listening to music?
  15. Why aren't you reading and reciting Qur'an?
  16. Why aren't you learning Arabic?
  17. Why do you know all the latest gossip, are immersed in secular, Western pop culture but haven't memorized a single hadith?
  18. Why do you know so much about people the media refers to as "celebrities" but you don't know a single thing about the lives of the Sahaba or the Seerah of our beloved Nabi(sal Alahu alayhi wasallam)?
  19. Why do you keep up with all the latest technological gadgets but haven't learned about nature's natural toothbrush?...yup...the miswak.
  20. Why do you keep saying "don't judge me" but you you won't behave like a Muslim?
  21. Do you even know what du`a is?
  22. Why don't you think it's important to know who to take your Deen from?
  23. It's bad enough you are referring to other unrelated non-Muslims as your brothers and sisters, but the Rafidah(refer footnote) is a Shi`a?
  24. You know everything going on in the lands of the Kuffar, but what's happening with your fellow Muslims you are clueless? Why? Where is Dammaj?
  25. Why are you afraid of using words like "kuffar", "jihad", and "shari'ah"?
  26. When did you become a mujtadid or get iftaa, ijaza, or tazkiyya from anyone to go around making declarations like "multiple wives is not part of the Sunnah and not advisable in the modern world", "a sister does not have to wear hijab in the West", "music is not haram if the lyrics do not contravene the Shari'ah, so I see nothing wrong with anasheed accompanied to musical instruments".
  27. Who told you refutation is not part of Islam?
  28. You're not following any of the above, so why are you issuing fatawa on the Internet, anyway? 

If you refuse to actually follow Islam according to Qur'an and Sunnah, according to the understanding of the Salaf us Salih, then there is no point making pronouncements about what YOU THINK is Islamic or not.

Ma sha Allah you reverted, but without a real change in your heart, as evidenced by a change in the way you live, but it almost seems pointless. You can fool all of the people all of the time, but you will never fool Allah anytime.

Source copied from:-
Footnote1. As for the Rafidah, they fortified themselves in the mountains of Al-Jard and Al-Kasrawaniyyin. Ibn Taymiyyah headed for them in the year 704H with a group of his companions and requested a number of them to repent and they enjoined the laws of Islam upon them. In the beginning of the year 705H, Ibn Taymiyyah went to battle with a brigade and the deputy Sultan of Sham and Allah aided them over the Rafidah. (Al Fatwa-11/474) 

Thursday, 12 May 2016

Murtadkah Kita? (Did we become a Murtid?)

Merujuk kepada Surah Al-Baqarah (2:132)"Dan Nabi Ibrahim pun berwasiat dengan ugama itu kepada anak-anaknya, dan (demikian juga) Nabi Yaakub (berwasiat kepada anak-anaknya) katanya: "Wahai anak-anakku! Sesungguhnya Allah telah memilih ugama (Islam) ini menjadi ikutan kamu, maka janganlah kamu mati melainkan kamu dalam keadaan Islam". Ayat 86-89,"Mereka itulah orang-orang yang membeli (mengutamakan) kehidupan dunia (dan kesenangannya) dengan (meninggalkan perintah-perintah Allah yang membawa kebahagiaan dalam kehidupan) akhirat; maka tidak akan diringankan azab seksa mereka (pada hari kiamat), dan mereka pula tidak akan diberikan pertolongan. Dan sesungguhnya Kami telah memberikan kepada Nabi Musa Kitab Taurat, dan Kami iringi kemudian daripadanya dengan beberapa orang Rasul, dan Kami berikan kepada Nabi Isa Ibni Maryam beberapa mukjizat serta Kami teguhkan kebenarannya dengan Ruhul-Qudus (Jibril). Maka patutkah, tiap-tiap kali datang kepada kamu seorang Rasul membawa sesuatu (kebenaran) yang tidak disukai oleh hawa nafsu kamu, kamu (dengan) sombong takbur (menolaknya), sehingga sebahagian dari Rasul-rasul itu kamu dustakan, dan sebahagian yang lain pula kamu membunuhnya?Dan mereka (kaum Yahudi) berkata pula: "Hati kami tertutup (tidak dapat menerima Islam)". (Sebenarnya hati mereka tidak tertutup) bahkan Allah telah melaknatkan mereka disebabkan kekufuran mereka, oleh itu maka sedikit benar mereka yang beriman.Dan ketika datang kepada mereka sebuah Kitab dari Allah (Al Quran), yang mengesahkan apa yang ada pada mereka (Kitab Taurat), sedang mereka sebelum itu sentiasa memohon (kepada Allah) kemenangan atas kaum kafir musyrik (dengan kedatangan seorang Nabi pembawa Kitab itu). Setelah datang kepada mereka apa yang mereka sedia mengetahui kebenarannya (Nabi Muhammad dan Al Quran), mereka mengingkarinya; maka (dengan yang demikian), laknat Allah menimpa orang-orang yang kafir ingkar itu."

Dari Surah ‘Ali –‘Imran (3:102) "Wahai orang-orang yang beriman! Bertaqwalah kamu kepada Allah dengan sebenar-benar taqwa, dan jangan sekali-kali kamu mati melainkan dalam keadaan Islam." 

Dan Surah An-Nisa’(4:136) "Wahai orang-orang yang beriman! Tetapkanlah iman kamu kepada Allah dan RasulNya, dan kepada Kitab Al-Quran yang telah diturunkan kepada RasulNya (Muhammad, s.a.w), dan juga kepada Kitab-kitab Suci yang telah diturunkan dahulu daripada itu. Dan sesiapa yang kufur ingkar kepada Allah, dan Malaikat-malaikatNya, dan Kitab-kitabNya, dan Rasul-rasulNya dan juga Hari Akhirat, maka sesungguhnya ia telah sesat dengan kesesatan yang amat jauh."  

Setiap yang beriman wajib memelihara imannya agar selamat, dari perkara-perkara yang merosakkan imannya. Dan apabila berlaku perkara2 yang menyebabkan rosaknya iman, maka murtadlah jadinya.

Iman batal diatas TIGA cara; PERTAMAMURTAD DENGAN IKTIKAD /KEPERCAYAAN:-

i)       Bahawa alam ini Kadim (kekal) atau ianya terjadi sendiri. Bukan Allah yang menjadikan
ii)      Bahawa Allah itu baharu sama seperti makhluk, punya sifat yang sama dengan sifat2 makhluk yang baharu
iii)     Bahawa apa2 yang disampaikan oleh Rasulullah sallallahu alaihi wasallam itu bohong dan tidak benar.
iv)     Bahawa tidak ada dosa dan pahala. Tidak ada syurga dan neraka, tidak ada kiamat dan hari kebangkitan. Tidak ada hisab amalan dan sebagainya.
v)     Bahawa roh orang yang mati berpindah2, dari satu jasad ke satu jasad yang lain.
vi)    Bahawa semua agama sama saja, atau ia percaya agama kafir lebih baik dan mudah dari agama Islam
vii)   Berbalik2 hati samaada hendak menjadi kafir atau terus kekal dalam agama Islam

Cara KEDUA, MURTAD KERANA PERKATAAN.  Dengan mencaci, menghina, mengherdik, mempersenda, merendah2kan nama2 Allah, sifat2nya, malaikat2nya, kitab2nya, rasul2nya. Juga menjadi murtad kerana perkataannya yang menolak mana2 hukum yang telah sah dalam Al-Quran, atau Hadith.

Contohnya dengan mengatakan;
  1. “Hukum apa ni” Bila diberitahu orang murtad wajib dihukum pancung oleh pemerintah, setelah dinasihati untuk bersyahadah, agar kembali kepada Islam dalam masa 20 hari, tetapi ia enggan untuk kembali kepada Islam. Hukum ini bersabit dengan hadith Rasulullah sallallahu alaihi wasallam
  2. “Hukum ini sudah lapuk. Sekarang ni kita hidup dizaman maju, wanita tidak perlu dibungkus. Riba, kalau diharamkan, terhalanglah kemajuan.”
  3. “Minum arak untuk sihat badan, senang beribadah,boleh, tidak haram”
  4. “Kalau hendak sangat dengan Islam, sampai bilapun tidak akan maju”
  5. “Berjudi, kalau masing2 rela menerima untung ruginya, apa salahnya”
  6. Bila diberitahu, dari antara Sunnah Rasulullah sallallahu alaihi wasallam, apabila selesai makan, sunat menjilat sisa makanan dijarinya,”Ini tidak beradab” atau “Eee, geli aku” katanya.
  7. Membaca mana2 ayat Al-Quran, atau Hadith Nabi, atau berselawat keatas Nabi, atau menyebut mana2 hukum Islam, sebagai persendaan, bukan untuk dipatuhi, atau bukan untuk tujuan beribadah kepada Allah Ta’ala.
  8. “Haa…. Dengar tu,… Si pulan sudah mula melalak.” Sewaktu mendengar Adzan dilaungankan.
  9. Menuduh seorang Muslim itu kafir. Tanpa bukti yang jelas sebab kafirnya
  10. Seseorang yang diberi peringatan untuk jangan mencuri, jangan minum arak, jangan berzina, nanti jadi kafir. Dikatanya “Lantaklah, kafir, kafirlah.” Maka, ia jadi kafir dengan kata2nya.

KETIGA; Murtad Dengan Perbuatan;
  1. Melakukan penghormatan kepada mana2 makhluk, yang hanya dikhususkan untuk beribadah kepada Allah sahaja, seperti sujud atau sekurang2nya rukuk yang sah dalam sembahyang.
  2. Melakukan ibadah terhadap mana2 makhluk, yang disembah oleh orang2 kafir, atau turut serta melakukan ibadah yang dilakukan oleh orang2 kafir.
  3. Perbuatan menghina, dengan meletakkan ayat2 suci, atau hadith2 nabi, atau nama2 Allah, atau Rasul2nya, atau Malaikat2nya, atau kitab2nya, ditempat najis , atau kotor, dengan tujuan menghina. Kalau bukan tujuan menghina pun hukumnya tetap haram.
  4. Perbuatan meninggalkan amalan fardhu, seperti salat, puasa bulan Ramadan dengan mengingkari wajibnya.

CARA UNTUK KEMBALI KEPADA ISLAM SEMULA:-
  1. Melafazkan dua Kalimah Syahadah. Lebih baik difahamkan maksud kalimah tersebut, jika tidak dalam Bahasa Arab, memadai dengan menyebut mengikut bahasanya sendiri.
  2. Kepada yang kafir yang berfahaman bahawa, kerasulan Nabi Muhammad sallallahu alaihi wasallam, hanya untuk bangsa Arab sahaja, hendaklah ditambah dengan pengakuan bahawa; kerasulan Nabi sallallahu alaihi wasallam ialah untuk semua umat manusia.
  3. Kepada orang2 kafir, kerana murtad, dengan mana2 sebab yang diterangkan diatas, hendaklah ditambah dalam pengakuannya; Bahawa ia bertaubat dari mengulangi perkara yang menyebabkan ia menjadi murtad.

Semoga Allah memelihara IMAN kita, dengan memberikan taufiq dan hidayahnya… Aameen.


RUJUKAN
Mastika Hadith, Jilid (1), Bahagian Hal Ehwal Agama Islam, Jabatan Perdana Menteri. (Diluluskan oleh, Tun Abdul Razak bin Hussein – 3 September 1973).

Monday, 25 April 2016

I am not 'Aisyah...


I am not ‘Aisyah,
Who possess noble knowledge and dignified status,
As I’m just a woman,
Who are constantly struggling in seeking knowledge in patience and prayers.

I am not ‘Aisyah,
The strong-willed,
With immense sacrifice,
As I’m just a woman,
Learning to be among the mujahidah facing the challenges of the dunya.

I am not ‘Aisyah,
Whom has contributed immensely to the Ummah,
As I’m just a woman,
Still in my baby steps accumulating as much good deeds as I can.

Verily,
I am not ‘Aisyah,
Whom perfection is beyond compare,
Her jealousy harboured amusement in the heart of Rasulullah sallallahu alaihi wasallam,
Her demeanor strengthened Rasulullah’s love towards her,
Her knowledge is Rasulullah’s pride and delight,
that continues to spread among the entire Ummah.


I am not ‘Aisyah,
Because I’m just a woman,
Who are far from being perfect,
Given the chance to live everyday by Allah,
Strengthen and tied with Imaan and Islam as a blessings from Allah,
Therefore I have a dream and faith,
with Ya Rahim’ wills and guidance,
For I, will have the ultimate tranquility when I enter His Jannah
Solely by His Mercy.

In Shaa Allah.

Friday, 18 March 2016

Islamic Nasheeds... Is there such a thing?

Shaykh Saalih Al-Fawzaan and Shaykh Saalih Al-Uthaymeen on 'Islamic Nasheeds'

Translation: Aboo Aamir Al-Atharee Posted: Dhul-Qa'dah 29, 1433, (15 October, 2012)

Said Ash-Shaykh Al-Allaamah Saalih Al-Fawzaan, may Allaah preserve him, in Al-Khutab Al-Mimbariyyah [vol.3/184-185]

It is pertinent to call attention (of all) to the prevalence of recorded tapes of Nasheeds in the hands of youths striving to be religious; tapes that contain recorded voices sung in congregations. They are popularly referred to as 'Islamic Nasheeds.' (In actual fact, they) are music. These Nasheeds are often sung with captivating voices and sold in stores where the Qu'raan and religious lecture tapes are sold.

Naming these Nasheeds 'Islamic Nasheeds' is not correct because Islam does not permit Nasheeds. What Allaah has legislated (for the Muslims) are (saying) words of remembrance, recitation of the Qur'aan and (learning and) teaching beneficial knowledge. As for Nasheeds, they are from the innovated religious practices of the Soofis (deviant mystics); the Soofis who have turned the religion to a play and amusement. To say Nasheeds is part of the Deen, is an emulation of the Christians who have turned their religion into singing of hymns and other congregational songs.

It is obligatory (on all) to shun these Nasheeds. They should not be sold and spread about. Not spreading them will curtail what they have brought of tribulations and sentimental dispositions, and what they have caused in terms of conflicts among the Muslims.

Some people have justified listening to these Nasheeds by saying poems used to be chanted in the presence of the Prophet (salaLLaahu alayhi wa sallam) and he would listen to them.

The answer to that is that the poems that were chanted in the presence of the Messenger of Allaah (salaLLaahu alayhi wa sallam) were not chanted in congregation as music is sung, and they were not called 'Islamic Nasheeds' rather they were known as Arab poems that contained words of wisdom, anecdotes and descriptions of bravery and generosity. The Companions used to chant them singularly due to what they contained of those meanings (earlier mentioned), and they used to chant some of the poems when they engaged in hard activities such as building (mosques, trenches, etc.) and when travelling in the night. That therefore indicates the permissibility of such in circumstances that were mentioned alone but not that they should be made a discipline among the educational and Da'wah fields as they are today. Learners chant Nasheeds today and call them Islamic or religious Nasheeds.

It is therefore obligatory (on all) to pay attention to this hidden danger. They should not be sold as tapes. An evil starts small and becomes big when it is not nipped in the bud.

Source: Waqafaat Ma'a Tandheem Al-Ikhwaani al-Muslimeen p.138.

Shaykh Muhammad Saalih Al-Uthaymeen - may Allaah bestow mery on him - was asked:

Is it permissible for men to chant the 'Islamic Nasheed'?

Is it permissible for men to chant the 'Islamic Nasheeds'? Can beating of the duff (tambourine) be accompanied with the chanting? And is it permissible to chant Nasheeds on circumstances other than Islamic festivals and occasions?

Answer: 'Islamic Nasheed' is an innovation. It resembles what the Soofis innovated in the Deen (of mystic chants). Therefore, it is better to turn away from it and go instead for preachings of the Qur'aan and the Sunnah except on battle fronts where such can be chanted to encourage bravery in the path of Allaah, then that is good. And when beating of the duff is accompanied with it, it becomes more reprehensible.

Source: Al-Ajwibah Al-Mufeedah as quoted by the author of Waqafaat Ma'a Tandheem Al-Ikhwaani al-Muslimeen p.139.

Source copied from:
Bidaa's/Innovations in Islam, http://listofbidaas.blogspot.com/, Accesssed on 7th November 2013.

Thursday, 14 January 2016

The First Degree of Guidance

The First Degree of Guidance covers everything that exists in the Universe; minerals, plants, animal, etc. It would surprise many to hear of guidance in relation to minerals. But the Holy Qur'an makes it clear that all forms of existencts in the Universe, and every particle of dust possesses life, sensitivity, and even consciousness and understanding in its own degree and according to its own sphere of existence.

"and there is not a single thing but glorifies Him with His praise, but you do not understand their glorification; surely He is Forbearing, Forgiving."- Surah Al-'Isra (17:44)

"Do you not see that Allah is He Whom do glorify all those who are in the heavens and the earth, and the (very) birds with expanded wings? He knows the prayer of each one and its glorification, and Allah is Cognizant of what they do."- Surah An-Nur (24:41)

It is equally evident that knowing Allah is the highest form of knowledge possible, and such a knowledge cannot be gained unless one possesses consciousness and understanding. These verses, therefore,show that everything that exists in the universe possesses life,sensitivity, understanding and consciousness, though it may not always be apparent to the ordinary observer -- a truth which has been endorsed by all the great religions, by certain ancient philosophers,and lately even by experimental science.This, then, is the first degree of guidance which is common tominerals, plants, animals, men, jinns and all the forms of creation.

"He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal)."-Surah TaHa (20:50)

That is to say, Allah has given every creature a particular natureand function, and guided it in a way which should correspond to itsstation in the scheme of things. Thanks to this general guidance,everything in the universe is performing its Allotted function withsuch marvellous efficiency. For example, it is the ears that hear asound and not the eyes or the nose. Similarly, the nose smells butcannot see; the eyes see but cannot smell. In short:

"There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant."- Surah Maryam (19:93)


Source copied from:-Ma'ariful Qur'an (pg 72-74)

Friday, 20 November 2015

Daughters Are Special



 Alhamdulillah, a one-day The Straight Path Sister’s Only convention, titled “Path to Hereafter” was held at the TM Convention Centre, Kuala Lumpur on the 15th November 2015. Packed with gems of wisdom shared by all the five speakers; Mufti Ismail Menk, Sister Norhafsah Hamid, JoAnne Pare Abdulllah, Sheikhah Wafaa Mohamad Hussain Yee, and Dr Harlina Siraj, Masha’Allah. My intention of attending the convention is not only to quench my thirst for ilm(knowledge) also, to seek for answers and Alhamdulillah I got them.

Before I attended this event, I was given, and under the impression that due to the nature of women, they are not supposed to be taken seriously and I wonder if that’s one type of oppression. Women are to bear all patience and endure, and the first speaker, Mufti Menk, Masha’Allah stated that, being sabr doesn’t mean we have to bear an oppressive marriage. He quickly reminded himself towards the main topics when he realizes he almost diverted into another topic-the fiqh of marriage.

Masha’Allah, women’s status are elevated in the Eyes of Allah Ta’ala that there’s even a surah in the Qur’an named after us, Surah An-Nisa, which is the fourth surah in the Qur’an and Surah Maryam, named after Maryam alaiha salam (19th surah in the Qur’an).


“Daughters are Special” opened the session for the event with themes aspects being discussed included; the blessing upon the news on the arrival of daughters into this world, their rights in life, inheritance and marriage, and their haya’. The one-hour session by Mufti Ismail Menk not only provided me with all the answers I was looking for, but also has given me a hope that I’ve lost.

According to the Mufti, the tests for each and every one are unique and the unlimited reward for bearing patience (sabr) in going through such tests is an immense ajr (rewards in the Hereafter). It’s in the human nature that we tend to concentrate on what we do not have rather than what we already have. This is the part when the Mufti shared examples of the blessings (ne’mat) granted by Allah Ta’ala (the eyes, air to breathe, limbs, hearing ability and so on). I tried to remind myself to have gratitude over the things that I have, regardless of how much I feel I’m going through.

The Mufti went on quoting from Surah Hujurat, ayat 50, “To Allah belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males. Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.” Allah is the One, based on His ultimate wisdom, who grants whomever He wills sons and daughters; He grants sons only to whomever He wills, and grants daughters only to whomever He wills, and if He so wills, He makes whomever He wills infertile.

The Birth of the Daughters
The major sin is to be sad upon the birth of a child that we didn’t wish for. Or when we do have a child, and comes another, we’ve become sadden by the fact that the second child is of the same gender of the first. The common practice of the people during the pre-Islamic era was to hate receiving daughters, to the extent that they would bury them alive; “And when the infant girl buried alive will be asked,For what crime was she slain?” (Surah At-Takwir Chapter 81: Verse 8-9).

“And when the news (of the birth) of a daughter is disclosed to any of them, his face turns dark and he gets pent up with anger. He seeks to hide himself from people due to the (presumed) bad news that is given to him. (He now gets down to thinking) whether he should keep her (alive) despite humiliation and disgrace or bury her (alive) in the earth.See! How wicked is the decision that they make!”-(Surah An-Nahl,Chapter 16:Verse 58-59)

Means to Enter Jannah
Daughters are born with the granted blessings that come along with her birth. “She brings her own sustenance, as the means to enter Jannah for whomever that takes care of her.”

The Mufti shared a hadith: A’ishah radi’Allahu anha, related: "A woman by the name of Jameelah came to me with her two daughters. She asked me for charity but found nothing with me except a date, which I gave her. She divided it between her two daughters and ate nothing herself; then, she got up and left. After this, Rasulullah sallallaahu 'alaihi wasallam came, so I narrated this story to him; he sallallaahu 'alaihi wa sallam said: He who is involved (in the responsibility) of (nurturing) daughters and is generous to them, will have them as a fortification for himself against the Hellfire.” (Al-Bukhaari & Muslim)

The Mufti directed the audience attention to what exactly the above hadith narration means, the Prophet sallallaahu 'alaihi wa sallam said: “He who is tested by (the guardianship) of daughters….” Why did he sallallaahu 'alaihi wa sallam use the word: “…tested…”? He said it because raising them is a responsibility and a test from Allah to see how His slave would act: Will he be kind to them? Will he raise them correctly? The Mufti went on by saying, “What does it mean to bears patience in raising daughters? Feeds them, takes care of them, be happy when you have daughters. Look after them, knowing they are with you temporarily, knowing they will go to someone else when the time comes. Endure in nurturing them, teach and guide them in Allah’s path”.
The nature of this responsibility was further clarified in other narrations, such as: “If he patiently feeds them and endows them with clothing …"(Ibn Majah)., and:  “…Provides for them and marries them off…” (At-Tabaraani)., and: “…Properly raises them and fears Allaah in the manner in which he deals with them.” (At-Tirmithi).

A daughter is a great bounty and an honour granted by Allaah, Imaam Al-Hasan, may Allah have mercy upon him, said: “Girls are a source of reward and sons are a blessing; rewards are in one's favour (on the Day of Judgement) whereas one will be held accountable for blessings.”
Thus, it is incorrect to believe that one has been humiliated by being granted a girl; rather it is an honour, a bounty and a gate towards Paradise.

Rights in Marriage
 In marriage, the daughters have their rights to see their future spouse and should she be uncomfortable with her future spouse in the meeting, she has the final say of deciding whether to accept the proposal or otherwise.

In marriage, do not look at the women you’re married to as a wife alone, but look at her as someone’s daughter, whose family loves and respect her. Do not make her cry or being abusive towards her for Allah hears the cries of the wife. The Mufti jokes a little when he saw his wife cries, with such concerned on why she does, he asked her, and she responded that its only tears of joy, Masha’Allah. 

As mention in Surah Mujadallah(58:1)-Hadith no.3490, Book of Divorce, Sunan An-Nasa’I, Vol.4) “Indeed, Allah has heard the statement of her that disputes with you concerning her husband, and complains to Allah. And Allah hears the argument between you both. Verily, Allah is All-Hearer, All-Seer.”, Khawlah bint Tha’labah came to meet Rasulullah sallallahu alaihi wasallam and complained about her husband who showed disinterest in her, “O Allah’s Messenger! He spend my wealth, exhausted my youth and my womb bore abundantly for him. When I became old, unable to bear children, he pronounced zihar on me. O Allah! I complain to you.” The Mufti said, women should not take themselves for granted by not taking care of her own health and beauty. In fact, Islam does not forbid us to keep fit, however, we need to constantly remind ourselves that as a Muslimah, that no matter where we go or what we do, we need to remember in which state we wish or like to be, when we die (say our last kalimah).

Preservation of Haya’
Women are prohibited to parade her beauty and express her so-called liberation by being nude in public. She should not be judged by her beauty, her idyllic physical characteristics as expected by the public. Women too, are prohibited to be treated as commodities and she should only be judged by her dedication to Allah.

It’s a common scene these days where women showing off their bodily characteristics given by Allah, be judge by her physicals (the pagan way). In order to attain dignity, women must cover herself instead of pointing fingers to others to lower their gaze first. The Qur’an clearly stated what Allah Himself has ordered the believing women to cover themselves.

In Surah Al-Ahzab (33), verse 59, Allah Ta’ala gives the following command to Prophet Muhammad sallallahu alaihi wassalam:
ÙŠَا Ø£َÙŠُّÙ‡َا النَّبِÙŠُّ, Ù‚ُÙ„ْ لأَزْÙˆَاجِÙƒَ Ùˆَ بَÙ†َاتِÙƒَ Ùˆَ Ù†ِسآءِ الْÙ…ُؤْÙ…ِÙ†ِÙŠْÙ†َ: ÙŠُدْÙ†ِÙŠْÙ†َ عَÙ„َÙŠْÙ‡ِÙ†َّ Ù…ِÙ†ْ جَلاَبِÙŠْبِÙ‡ِÙ†َّ...
“O Prophet! Say to your wives, your daughters, and the women of the believers that: they should let down upon themselves their jalabib.”
Media promoting nudity and consider it as liberation (enslavement of female). The Mufti then ask a question to the audience, “When we beautify ourselves, what’s our intention and who is it for?” No, it can’t be for yourself”. Seems like the audience chuckled in agreement after what the Mufti has said. “We’re being enslaved by our own desire- do not engage in tabarruj

Rights in Inheritance
In terms of wasiyah or inheritance, it is often a misconception that Islam is being oppressive to the women, when in fact it’s not. According to the Mufti, women should be taken care of, as they’re not to worry about being maintained when it comes to the provision of basic necessities (home, food, clothing and so on). However, women are allowed to work, but, within what’s permitted by Allah (not missing salat, free mingling with non-mehram, preservation of haya). The men, brothers, uncles and relatives, Allah gives them inheritance in a bigger shares due to the responsibilities being held by the males; to take care of the women in family. “But what happen these days, the man are running away from their responsibilities and keeps the women unknown of her rights, due to her lack of knowledge in inheritance”, the Mufti added.

According to Surah An-Nisa, be kind to women and take care of them. Do not take the wealth of the orphan, do not cheat her over her rights on inheritance. And whomever fulfills the rights will be awarded Jannah and otherwise to Jahannum.

The Mufti concluded by saying that in the process of seeking a spouse, look for the similar level of Deen to avoid conflicts.


Coming up … personal notes from other sessions; I Have Found My Path, Have You?, In the Footsteps of Our Prophets, Proud to be a Muslimah and Gems of Belief in the Hereafter, In Sha Allah.












REFERENCE

Daughters are Special. The Straight Path Convention-Path to Hereafter. 15th November 2015.

IslamWeb.net. http://library.islamweb.net/en/article/140381/. Accessed on the 19th November 2015.

Quran and Hadith- The Right Path. http://www.quranandhadith.com/husband-wife-relationship/#comment-46321 . Accessed on the 19th November 2015.

The Quran Foundation. http://www.thequranfoundation.org/blog/virtues-of-bringing-up-daughters/. Accessed on the 19th November 2015.



Sunday, 15 March 2015

SYIFA WANITA:Sihir Perniagaan


Terjadi kerana adanya iri hati dengan perniagaan yang laris milik orang lain.

Tanda-tanda
- pelanggan yang ramai (dipanggil melalui sihir)
- pekerja-pekerja suka berkelahi
- makanan cepat basi atau rosak
- orang tak nampak kedai atau tak minat hendak melangkah masuk
- mimpi sesat dalam hutan (hidup bermasalah)

Cara-cara - guna pelaris mudah iaitu, beri layanan yang elok kepada pelanggan, senyuman dan amalkan membaca doa berikut (ianya juga doa yang kita selalu amalkan bila nak keluardari rumah.



Ayat Pemanggil Rezeki



Jenis-jenis sihir dan cara rawatannya
1) Jika dilihat sihir yang babitkan beras kunyit/ guna kotoran haiwan, semasa membuka pintu premis perniagaan untuk mula berniaga, atau dalam perjalanan ke tempat perniagaan, hendaklah membaca doa keluar dari rumah seperti diatas bersama ayat dari Surah Hud (11:57).



2) Jika sihir dituju pada jasad, baca ayat dari Surah As-Saffat (37:7), letak tangan kanan pada dada kiri semasa membaca.




Mana yang elok, kita amalkan. Allah Maha Mengetahui (Wallahu’alam). Usaha berterusan dari kita, kuasa penyembuhan dari Allah Ta'ala semata Subhan'Allah kerana pengamal perubatan Islam hanya boleh membantu setakat beri nasihat dan bacaan-bacaan tertentu, selebihnya usaha dari kita dengan meminta dari Allah Ta'ala.

RUJUKAN
Syifa Wanita oleh Ustaz Sharhan Shafie, 20 Februari 2015, TV9, 11.00 pagi.